HOLLOW ROAD was a shady road. If you followed it from one end to the other, it would carry you from the Village Green to Cedar Street. It was called Hollow Road because it ran the length of a hollow. Atlantic coastal deciduous trees rose up on both sides, tall, towering oaks, cedars, and maples. In all seasons, the hillsides were covered with their colorful rotting leaves. About halfway down on the left, as you traveled the road toward Cedar Street, there was an old cemetery where the original British settler families like the Conklins and Bayles were entombed behind iron gates and beneath Victorian angels. But I never went up in there.
On this day, I walked on ahead, gingerly, freely. It was late spring, early summer, or the onset of fall. The sun shone through the leaves into the darkness of the hollow and as I exited this kind of natural tunnel, I found myself at the foot of Suffolk Avenue. On the right hand side though, I could see that several newer houses had been constructed since I went away, in a style someone might call Scandinavian contemporary. Such buildings would not be out of place on the other side of the ocean. In fact, the more I observed them, the more I began to realize that this part of Hollow Road matched Hariduse Street, which means Education Street. At least the houses looked like the kinds that one found at the start of Hariduse Street, just before the old Airplane Factory. But this was not Estonia. This was Long Island. I was sure of it. The trees were proof. Estonia didn’t have these trees.
The houses were deserted. I didn’t see one trampoline in a yard or car in a driveway. They were made of wood with yellow corrugated metal roofs. All of the trees around them had been cut down, the underbrush removed. The land had been ploughed through and reshaped and covered with fresh green sod from the sod farms out east. It was just too vacant and peculiar. I walked up one of the gravel driveways and found myself at the door of one of these Scandinavian contemporary houses on Hollow Road. The door was ajar and so I went in.
There was almost no furniture in the house. A table, a couch. But someone was living here. On the table, I saw piles of chocolate wrappers from Ghirardelli and other big name manufacturers. On the walls hung the glinting paintings of the Austrian symbolist painter Gustav Klimt. I stood there in that unlit room admiring the Klimt paintings when a woman walked in and startled me. “Who are you? What are you doing here in my house?” she said.
She was younger than me and she had raven black hair. This was pulled up in a messy braid. She wore a white jacket. Her eyes were light and remarkable but not threatening. I told her quickly that I had used to live in the neighborhood, how I can discovered the strange houses, how I had decided to look inside, how my curiosity had got the best of me. She told me that she was a translator, a chocolate translator, and how she was responsible for translating all of Ghirardelli’s packaging and marketing materials into other languages. But how did she come to acquire the Klimt paintings? Weren’t they worth millions? They were beautiful pieces.
“Yes, I also like them very much,” she said. At that moment, I began to feel a familiar, wavy sea-like sensation. It was like the floor was being pulled out from beneath me. She just stood there, staring at me. She had very light, soft skin. It was like milk. She looked too familiar. Who was she? The maritime sensation continued. “Well,” the woman said. Her voice tinkled like faint, far off music. “What now?”
THE TEMPERATURE has remained below freezing this winter, but artist and illustrator Kristi Kangilaski has brought some warm tropical colors to Viljandi with her new exhibition, “However It Feels.” The exhibition opened on 15 January at the Rüki Gallery on Tartu Street and will last until the end of February.
Kangilaski was born in 1982, the same year that Brezhnev died, though before his death which means that, in all likelihood, she is not the reincarnation of Leonid Brezhnev. In fact, it’s the opposite: our Kangilaski is no fat, hairy Communist. Rather, she’s a tall, charming woman who at some point tattooed the words “left” and “right” on her wrists so that she wouldn’t forget which was which. With her hat and long dark coat, this Estonian Academy of Arts-educated artist resembles Mary Poppins from a distance. Her well-marked, magical hands never rest.
When she is not at work as the Viljandi city artist, Kangilaski has created a whole exhibition-full of acrylic paintings. She works at home, somewhere between the bedroom and kitchen, and her warehouse is a corner in her daughter’s room. She uses acrylic paints because she likes to work quickly and acrylic paints dry quickly. “I’m an impatient, restless person,” she says. The paintings emerged according to how she happened to feel. She had no certain plans or preconceptions. Slowly, the collection assembled itself. Almost all of the paintings were undertaken in 2025 — one of them was even finished this January.
At the opening, wine and grapes were served.
At the exhibition, a visitor encounters images of people, horses, elephants, black cats, crocodiles, birds, and bears. In part, the atmosphere is playful and childlike. When I arrived to the gallery the second time to view the exhibition, an entire art school class was there and some little boys even hid themselves beneath the gallery couch and still wouldn’t come out, even when I tried to join them there.
Yet, as another viewer remarked to me, there are also more serious themes. The painting “Black Cat” depicts a mother’s difficult daily life, and “Crocodile” shows a woman seated at a table, with a man’s shadow in back, and that fearsome creature behind them. There is also “Fire Heads,” two red heads in opposition, which brings to mind an argument.
The style is interesting. I was reminded of Picasso and Modigliano’s primitivism as well as Viljandi’s own Paul Kondas, the godfather of naïve art. But Kangilaski herself can’t say exactly what style it is or what inspired it. “I’m especially inspired by different arrangements or compositions that happen appear before me,” she says. “And I have always loved colors,” she adds. “Inspiration is drawn from everything around me.”
Kangilaski agrees that the current colorful exhibition does leave one feeling as if they’re in the jungle. And in the jungle, one can experience all kinds of emotions. The artist has even considered bringing some palm trees to the gallery next time she has an exhibition and I have agreed in principle to help her move them. When she is not out looking for palm trees in Estonia, Kangilaski paints on. As an illustrator, she is just about to begin a new book project.
An Estonian version of this review appears this month in the Estonian magazine Edasi.
COLDPLAY WERE BOOKED to perform at the Viljandi Folk Music Festival. And not only just perform, but to headline it, with their concert scheduled for the festival’s last evening. I’m not sure whose brilliant idea this was, but I suppose that after NÖEP performed in the same slot in 2025, the door was wide open for the likes of Coldplay and their “Adventure of a Lifetime.”
I was in the press office as usual right before they went on, but an older amber-haired woman, whom I understood was my wife, was there with me. She was a steadfast supporter of the band and had bought Parachutes after “Yellow” started getting played on MTV. But she wanted more than just to see Coldplay play Viljandi. She wanted me to make love to her during the concert. This seemed to be physically impossible: where would we find a proper spot? Her solution was an old ironing board. “See, I’ll just put my elbows here, like this,” she demonstrated to me during a break in their sets. “And then, when they play ‘Yellow’ and it peaks you can take me from behind.” “You’re crazy,” I told her. “I’m not having sex with you during a Coldplay concert!”
While we discussed the matter, Chris Martin led the crowd in a singalong of one of their blasé, forgettable songs. Not from the earlier catalogue, some album track from 2015 or so. The entire band, including Martin, wore those rain ponchos that are so popular at Folk, and it was raining. The band reclined on an old beige couch, plucking their instruments, tapping their drums, while Martin held up an umbrella and sang. Visually, it was stunning, but the music still didn’t find its way into my heart. Meantime my wife was demanding that I help her to climax during “Yellow.” I felt alone there standing next to that ironing board. “Please,” she whispered.
***
While all of this was happening, Klaudia was waiting for me on a beach. She was wearing a red swimsuit that highlighted her ample bust and the salt from the sea had teased her hair into a bouquet of sunshine. She was wearing sunglasses and saying, “You are going to have to choose, you know. You are going to have to choose between her and me. You must choose between her and me.” I could see myself reflected in Klaudia’s sunglasses, which meant that I was on the beach even though I was at the festival. “Which of us two will you choose now? Which one?” Grains of sand were in my eyes, grains of time, the sky above was pastel blue.
***
I guess I caught the rest of Coldplay’s performance. I remember Chris Martin took his shirt off, only to reveal his body had been tattooed in Celtic symbols. Before the encore, he also came over to me on the side of the stage and asked me how they had done. I told him it had been a wonderful show. Later, The Who came on, as a special mystery guest, and began to warm up the crowd. Keith Moon told me that if I wanted to hear their set better, it would make sense to go up one of the towers on the edge of the stage. That way my ears wouldn’t bleed when they were done serving up Maximum R&B. Up the steps I went. When I got to the third floor of the stage tower, I found myself in a room full of Estonian women dressed in traditional costume, with red headscarves. One of them was a younger, dark haired woman whose name was Mai. I knew Mai from the streets of Viljandi. We had shopped at the same Konsum.
“What’s wrong with you?” Mai said. Her gray eyes peered out at me from beneath the red scarf. “You look as if you’ve just seen a ghost.” “Two women are after me,” I said. I felt an outlaw bandit or robin hood. Always on the run from women and ironing boards. Then, glancing down at her in her red skirt, I asked, “Can I hug you?” “Muidugi!” she said. “Of course, you can!” “You mean you’re not afraid of me?” Mai just embraced me, warmly, softly. She was a robust, loving country woman. She helped take the pain away. “Why should I be afraid of you?” she said. “Besides, it’s not my fault I’m so sexy and young!”
After that, I think we kept on hugging. I held onto Mai like she was flotsam from the Titanic. The Who played their set.
I WAS INVITED to give a talk at the new community center in Tartu, across from the Lõunakeskus shopping center. There I stood, in a small modern classroom, lecturing on the fate of the Eastern Algonquians to a small class of perhaps a dozen curious Estonians, an American flag hanging in the corner, when a middle-aged man who looked like Flava Flav in a blue jumpsuit walked in and began shouting slogans. “We have to get behind Trump!” he said. “To own the libs and end woke!” The students backed away, not knowing what to do. Then in walked Obama, calmly, coolly, boldly. He stood at the center of the classroom dressed in desert khakis, like a soldier from Operation Desert Storm and said, “Please go ahead with your presentation. I for one found it to be most informative and, in my opinion, quite patriotic.”
After Obama and the man who looked like Flava Flav left, I walked home, whistling, hands in my pockets. How could it be that Obama was in Tartu? What was he doing here? Later I found out that, under pressure in the US from the Trump administration, the Obamas had decided to rent a house on the periphery of Tartu. Obama had been to Estonia several times and found it a most welcoming place. He was particularly impressed by its sauna and singing culture and enjoyed a mouthful of moose pasteet. Obama and Michelle would cycle to the market in the warmer months to inspect the eye-watering array of cucumbers, tomatoes, and berries. In the cooler months, Michelle would fill her basket with handfuls of glorious chanterelle mushrooms and prepare at home for Obama his favorite dish, chanterelle sauce with potatoes, laden with dill. Obama would smack his lips. “Michelle, baby,” he would say, wrapping an arm around her waist. “You’re the greatest woman who ever lived. This kukeseenekaste is just perfection.”
The Obamas became a fixture of Tartu life after that. Somehow, even though he was from Hawaii, or Indonesia, or Kenya, or Chicago, or wherever he was from, he fit right in to the city’s free and inventive-thinking population. He would wave at university students as he rounded the turn onto Kroonuaia Street, his arm lifted joyously in the air. He took part in fencing matches at EÜS. Michelle could be seen at H&M in Kvartal, digging through the sock bin, or weighing deals on cosmetics at Tradehouse and Douglas. They were true Tartu lovers.
Then it so happened that I was dispatched to the house of a soothsayer or witch on the opposite side of the River Emajõgi, set back deep in the pine and birch forests. I went there to undergo something called constellation therapy. When I got to the house, a white colonial built at the top of a hill, something immediately felt off. It was winter by then, the snow hardened and iced over, and there was an eerie stillness, even in the light of a February day. The front door to the house was ajar. As I approached it, I began to hear the cries of wolves coming from the woods. Not knowing what to do, I went inside. Its interior was full of expensive lifeless furniture, the kind that wealthier people acquire not knowing what else to get. White couches and dark wooden tables. Some tasteless art beside the cold fireplace.
At its back though, I encountered an old university friend, Chas Flaubert, an architect from Charleston, South Carolina, who had gone to high school with Stig, an Estonian expatriate. Small world indeed. Chas informed me that, during his time in South Carolina, Stig had lived his life as a gay man, but had a sort of reverse coming out experience, suddenly discovering at the age of 20 or so, that he was a robust heterosexual, and that he only had feelings for women. After that, the posters of Fabio, Madonna, and Ricky Martin in his teenage bedroom came down and were replaced by pinups of Farrah Fawcett, Sally Field, and Miss Cheryl Tiegs. “I’m not sure how that happens,” said Chas in his molasses drawl, while puffing on a marijuana cigarette, “but that’s the truth.” “It’s very funny, because Stig is probably the straightest hetero I know,” I said. A suave, one-man nightclub variety show act nicknamed “the gray fox” for his striking hair, Stig Sandbrook was known to have lain with women from Lake Tamula to Lake Titicaca. “He’s more hetero than hetero,” I went on. “Do you mind if I hit that joint, Chas?”
Our conversation was interrupted by the howls of the wolves. Looking out the window, we could see three or four of the shaggy sinister beasts beat a line toward the backyard. “We’re done for,” I told Chas. “Once they get inside, they’ll eat us all for dinner!” We stood there at the windows, awaiting our certain doom. There came a loud crackle and a kind of zipping sound. One of the wolves toppled over, then the next. After four crackling sounds, they were all dead.
It was then that I saw who had shot them. Obama descended the slope in winter hunting gear, rifle in hand. He waved to us. “God bless that Obama,” said Chas. “Where would any of us be without him?” “In the belly of those wolves,” I replied. Obama whistled and a flatbed truck came down the slope. With an Estonian friend, he loaded in the wolf corpses. After sharing a smoke with the driver and some chit chat, Obama climbed into the truck and they drove off.
ON OUDEZIJDS ACHTERBURGWAL, a street and canal at the center of De Wallen, Amsterdam’s Red Light District, a woman sits in a window on a Friday morning staring into an overcast late November day. She is dressed only in her bra and panties and her hair hangs loosely about her shoulders. She is a voluptuous, pale character with doll-like features and pink lips and her face reveals a mixture of morning grogginess and utter resignation. This is the face of a woman who has seen everything and done everything, and everyone, and she seems bored by the world.
Upon seeing her from across the canal, I give her a friendly wave and she waves back to me. For a moment, it feels like we are old school chums. There is a sense of camaraderie there. Though I am a writer and not a prostitute, I suppose we are in the same kind of business. We give pieces of ourselves away for financial rewards. My soul is written with words onto paper. Her soul is pressed into flesh. She is someone’s daughter, someone’s sister, maybe a mother.
But this has been her fate, to sit here tiredly selling herself, while my fate is to head off to Rotterdam, to give a talk about what it’s like to be a writer who writes in cafes. I feel disgusted, of course, for myself, for the woman, for the world. I feel disgusted as a man, too. But then I wonder why as people we are so often disgusted with ourselves and with our day-to-day lives. As the weekend crowds line the canals of the Red Light District and the sinister laughter of throngs of British men (and women) echoes up and down the alleys, one can only feel disgust.
This is the heart of the decadent West, a West that we have convinced ourselves is dying every day. The official capital of the European Union is in Brussels, but its spiritual heart might be right here by these old canals with their erotic boutiques, 5D pornographic theatres, and sex workers.
Our revulsion and gloom about our future is only compounded by the migrant crisis and climate change. I recently read an article in The Guardian where it said that only one in five female scientists planned to have children, to spare their would-be offspring this shame of being born. No one else should have to contend with the endless famines, wars, hurricanes and droughts.
They want to save the world and so they choke off its future, as if they were solely responsible for all its sins and misfortunes. As demographers forecast our societies will only shrink more, people turn to animals for companionship. There are social media sites for cat and dog owners where their pets can confirm they’re going to meetups at the park, or share photos in a group chat. I suppose the dogs can wish each other a happy birthday. Because animals are innocent and people are guilty. This is how we have learned to think about ourselves. This is the future we are building for ourselves, an indulgent childless future of pet social media.
But hasn’t it always been like this? This is what I think that morning as I wave to my newfound Dutch friend over the canal. She is certainly not the first woman to live this life or have this fate. There are many others. I pass by them as they prepare for the day. Then I turn the corner.
ON THE NEXT MORNING in the Red Light District, the municipal workers sweep up broken glass and soggy french fries and the ravenous seagulls attack piles of trash. This is how yesterday is replaced by today, but the bakeries and cheese vendors are already open, their shops glowing with warm, inviting lights. Life tumbles sleepily forward in Amsterdam, like an old man fumbling for his keys. At night, the city is a hubbub, a bazaar. Whatever you want to eat, you can find it. Whatever you want to see, you can see it. Whatever you want to do, you can probably do it. The Dutch are a tolerant people and that tolerance has become a foundational element of what we call European or Western values. We measure our Westernness according to the number of rainbow-colored Pride flags that hang outside of bars, or by the casual way we smoke cannabis.
We unbutton our top button and walk down Oudezijds Achterburgwal, waving at the women.
We are a free people, we tell ourselves, free people who can do whatever they want and listen to whatever they want. We can spend part of the night in a record shop, as I did, digging through the record bins, engulfed in green marijuana smoke, unearthing treasures by Jamaican and Zydeco bands.
The Western life can be a comfortable life, one where the main existential question is, “How should I spend my Friday night?” Or, “What concert should I go to?” One can just while away the days, in pursuit of personal satisfaction, pleasure, what some call happiness. In corners of the world like Amsterdam’s De Wallen, there are almost no children at all and you can imagine if you close your eyes that they don’t even exist. For many of my friends they don’t. There is an invisible divide between us, I think, those of us who have had children and those who haven’t, and I think we both feel pressured in different ways. When my third child was born, a colleague asked me why I had decided to have one more. “You will never be able to support them on a journalist’s salary,” he said. He was right, but in my mind, that was somehow irrelevant. I took the whole thing to be a kind of godsend or the fulfilment of a prophecy. “Did you expect me to weigh the pros and cons, make an Excel file, and budget for it?” I asked him. “Yes,” he said. “Of course!”
He’s never had any children and so the world of having children was still abstract for him. As it has been for other childless friends, who seem to see kids as something like larger pets, that you can leave at home with a bowl of water for a day or two while you head off to some soiree. Children are an impediment to having fun, a thick wall that walls off happiness. “Every guy I see with a kid is walking down the street, shaking his head and talking to himself,” another friend told me. He hasn’t had children either.
The world for parents among childless friends can be a cold one. “Aren’t you coming to the party?” someone might ask. And then they are disappointed when you can’t, because your daughter is vomiting. They understand that such are the pitfalls of reproduction. They can’t see why someone would voluntarily do it to themselves. Where’s the benefit? Truth be told, it makes no sense. Because if I was to weigh the pros and cons, it would never be the right time to have children. The forces of Western society seem aligned against it. They make it hard in every way.
The West’s days are over, it seems. There’s nothing to do but close up shop, turn out the lights.
But if the ship of the West is sinking into the sea, why not just get our kicks before it slips below the surface?
ON MY LAST NIGHT in Amsterdam, I take a walk to see an old friend. She lives all the way at the end of Vondelpark, which is where my hippie father spent a night sleeping on a bench in 1973. I think about my father as I walk the avenue beyond Leidseplein, which is lined on both sides by restaurants and homes where childless couples watch Netflix while the West slowly dies. In one of these apartments lives an my friend from New York who, like me, attended college in Washington, DC, and later settled in Europe. She has married a Dutchman and has made two Dutch children who are now awaiting Sinterklaas.
Their building is a brutalist masterpiece. Its balconies face an internal courtyard. Outside the doors to the apartments, some boots and toys can be seen. Families have started to move in here, replacing the first generation of inhabitants who had lived in it since it was built in 1961.
That was the year the Berlin Wall went up brick by brick. The next summer, the Cuban Missile Crisis happened. Life must have seemed just as impossibly damned then as it does now. Yet people continued to marry and have children. In 1961, the Netherlands experienced the highest birth rate in recent history, with 3.2 children per woman. But just like in Estonia, the Netherlands are expected to lose people over the next decades. In this massive post-war edifice, young families huddle. They are demographic survivors.
My friend’s family gathers around a table and eats soup and pasta. The little boy, aged three, is dressed in pajamas that resemble a cat. The girl, aged six, is eager to put out her shoe for Sinterklaas, who will reward her with snoep, or candy. My friend’s Dutch life is very different from my Estonian life. She lives in the busiest corner of Europe. I live in the frozen wastes. But we both know the joy of setting out a shoe or slipper for a Christmastime visitor who brings candy.
The family tonight is being visited by a neighbor, a 34-year-old Dutch designer who looks like a woman from a Johannes Vermeer painting. She has red hair and is milky white and once lived in a black neighborhood in Bedford-Stuyvesant in Brooklyn where her neighbor was in a gang. In Amsterdam, she has taken up with a Russian software engineer from Saint Petersburg, and they are expecting their second child. “I only have a few months left,” she says, patting her belly.
This is how new Europeans come into this world.
Later, when I ask my friend about why she decided to have children when so many of our classmates didn’t, she gives a bunch of different reasons. But she also notes that it hasn’t been easy being a mother, that her career has suffered and that academia, even in the progressive Netherlands, is still quite male dominated, and that the women who have secured the best positions for themselves tend to not have children. But she does love her children and she wouldn’t have it any other way, she says. Her main reason for having children appears to have been that she had an awesome amount of love to give and just wanted to give it to someone.
Which, to me, seems like the best reason that a person can have.
EVEN LATER THAT NIGHT, I head back to the Red Light District. Something fascinates me about its stark grotesqueness. I lean up against the Oude Kerk, which has stood since the 13th century, writing in my journal with the hope that the walls of the church will imbue me with more marvellous writing powers. Down the way, some young men negotiate a price with a sex worker. Then I go looking for the woman I saw on the first morning in Amsterdam, the lady in the window. I just want to see her one more time, to wave goodbye to her, to make us both feel like we are human, for just one precious moment. The West may be rotten to its core and in decline. We may all peer out at our futures with that same haggard look of resignation, but I do feel compassion for her as she plies her trade. We are, after all, in the same kind of business.
THE FIRST BUS dropped me off in the center of the city, somewhere near the New York Public Library. There were a lot of people there, I think there had been more demonstrations against the government. I could see the blue uniforms of the police and the street camoflage of the federal agents. The air smelled of tear gas and fries. Somewhere, a Salvation Army Santa Claus was ringing a bell. Out of this mess of faces and catastrophe, Celeste and Berglind emerged, both walking in the same direction, which on the real map of Manhattan would have been toward Bryant Park, but here became a sort of long, white corridor that led back to their apartment in a sparkling white dormitory. Along they sauntered, in a carefree, unfazed way.
“If you want, you can stay at our place,” said Berglind. “That way we can play all night.” Celeste and Berglind were about eight or 10 years younger than me, but seemed much younger now, in their colorful Moomin pajamas. Each dragged along a dolly and yawned as they did it. Celeste looked especially lovely with her chunks of curly red-gold hair. At some point, midtown Manhattan turned into Kalamaja. When we got to their apartment, I had second thoughts. I looked at the two women with their pajamas and dollies. They looked like little girls. I was too old now to spend the night with them. I had my own bed and that’s where a man like me belonged. Besides, I figured Celeste and Berglind would have a better time together without me.
I kissed them both goodbye.
On the way home, I stopped to think about Celeste. I leaned against a bank façade and thought of how I had missed her in my bones, in my soul, in my blood. Years and years had gone by, and nothing seemed to rid my spirit of hers. A thousand blurry kisses in a thousand blurry doorways couldn’t wash her residue away. She was stuck to me like salty barnacle grime. Nothing to do about it but leave her be with her dolly and her friend and her dormitory room. I kept walking through the city, until I saw something unusual on the next street.
My daughter was there and she was standing outside a second bus. My eldest daughter, who I hadn’t seen in ages. She was about 18 years old now and wearing a blue top and her hair was back in a ponytail. Beside her, there was a tall blonde girl, about the same age, dressed in about the same way. Her name, she said, was Oksana, and she was from Ukraine. My daughter and Oksana said they had stolen this second bus. I had no idea why. They didn’t know either. “The thing is,” my eldest daughter said, while biting her lip. “Neither of us even knows how to drive a bus!” I observed the vehicle from head to end. It was a vintage blue bus, probably made more than half a century ago by some Swiss or German manufacturer. What was it doing here?
I climbed the steps to the spacious driver’s chair, took a seat behind the wheel, which was so big it looked like it could have been used to pilot the Titanic. I felt a little like Captain Smith. My daughter and Oksana got on, and soon we were cruising along while Tallinn became New York again and Tööstuse Street turned into Amsterdam Avenue. I didn’t even bother to wonder where I was anymore, or where I was going. Where we were going. The windows were open and the sky was a dense, otherworldly gold and pink. The wind was in our hair. I felt just fine.
AT SOME TIME IN THE 1920s, a small contingent of Estonians arrived on the shores of British Columbia and set up a trading post on a rocky island off the coast, somewhere between Vancouver and Vancouver Island. The Estonians befriended and intermarried with the Coastal Salish people, and the city of New Tartu was constructed at the head of a clear, deepwater bay. The whole island was renamed New Estonia.
This amused old Estonians to no end, as not only was Estonia pancake flat (mostly), but Tartu was a river city, not a seaport city. But if Halifax, a country town southwest of Leeds, could in the new world be remade into the pearl of Nova Scotia, so too could New Tartu become a busy port, with cargo destined for the dockyards of Singapore, Tokyo, and Freemantle, Australia.
It was there, at New Tartu Regional Airport, that our Air Canada plane touched down and I disembarked after a long trip abroad. At the airport café — a brightly lit place, made out of fresh pine — I went to buy a riisipirukas and coffee, but discovered that my wallet had disappeared and my old 2018 Samsung phone, which I had pledged to use until it broke down, had at last disintegrated. The screen had come unglued and the frame had frayed. There was no way to pay for my food and there was no way to pay for a taxi for the ride back home.
I convinced the Bolt driver that my wife would pick up the tab when we got to the house, but when we got there, she was livid with me. “What kind of man uses the same phone for eight years?” she scolded me. “You always expect me to bail you out. Here,” she said, paying the driver. The children were sleeping on the floor in the kitchen when I came in and I was so tired that I went to sleep right next to them on the gray carpet.
***
Sometime later, I took my two oldest daughters to Montreal. We went to visit the old brass foundry that my great great grandfather, Aloysius Desjardins, had run in the city, only to learn that all the old houses along Cadieux Street had long since been demolished and taken over by red light district brothels, Chinese restaurants dangling roasted Peking ducks, and UQÁM.
Cadieux Street was now a canal, and there was an elevated train that ran above it, so that we stood along the manmade waterway, its murky waters fed by the Fleuve Saint-Laurent, waiting for the elevated train to take us back to our bed and breakfast, which was somewhere in an apartment block nestled in the sprawl on the opposite side of the city. Just then, I told my daughters, “If we’re in Montreal, we might as well go visit the graves of my great great grandparents Aloysius and Oona Desjardins. They’re buried in Mont-Royal.” My older daughter shook her head. “I didn’t come all the way to Montreal to go and visit dead people,” she said. “Yeah,” affirmed my second daughter. “Who cares about Canadian cemeteries and dead Québécois?”
They were right, but I still tried to sell them on the excursion. “Mont-Royal is a very trendy neighborhood, girls. There are a lot of crêperies!” They weren’t having it. What I think happened after that is that they went back to the bed and breakfast together and I decided to go visit old Aloysius and Oona Desjardins alone in the cemetery in Montreal. I don’t remember ever getting there though. The next thing I knew, I was waking up on Toomemäe in Tartu, the real one in Estonia, face down in the January snow. The snow had a refreshing, minty taste.
***
I wondered if I had been assaulted. Maybe someone had struck me on the back of the head and that’s how I passed out? Or maybe this was what had happened before? Is that how I lost my wallet? How Mont-Royal and Toomemäe had been fused together was beyond my powers of comprehension. Or perhaps we were still in Montreal, and Estonians had settled here too? It looked remarkably like Toomemäe though. Kristjan Jaak’s statue was over there, the cathedral ruins were visible through the icy mist. I began to hear voices, two boys talking in Estonian, and I hid behind a small snow dune until they passed by. Then more Estonian boys came, on skis, sleds, snowboards. I was amazed by the gusto with which they approached their descents. Down they went, flying high through the air, landing fine, crying and whooping in celebration.
I began to stroll toward Näituse Street, where it terminates at Kassitoome, and there discovered a small, familiar cottage, built halfway into the hill. Inside, a blonde Estonian woman was baking bread. She was wearing an old-fashioned apron and I could have sworn we had met before, but her name eluded me. No doubt, she was a Liis, Triin, or Tiina. She had lovely golden hoop earrings that dangled in the light of the kitchen. Who was she? She seemed to know me just fine. A moment later, we were joined together on the kitchen floor. When I raised my head, I could see the loaves of black bread rising in the hot oven.
I said something awful like, “I am going to now do to you everything I have ever wanted to do,” and she looked up over her shoulder and said something wonderful like, “Yes, please. Please do everything you have ever wanted to do to a woman with me.” This is what she had been waiting for in her heart. She had been yearning for just this kind of trouble. It was like the sweet and yummy cloudberry jam at the bottom of a cup of Alma yogurt. “Please,” she said again. “Please be as horrible with me as you wish.” And that’s how that part of the story ended, on a Tartu kitchen floor. Or were we in Montreal? Had I passed through a time loop in that cemetery? The Estonian woman sighed such musical sighs. Such sighs of kitchen ecstasy. The black bread loaves kept rising.
I WAS DISPATCHED to cover the Greenland Summit, which would take place in Narva, Estonia, of all places. Delegates from the Kingdom of Denmark, the autonomous territory of Kalaallit Nunaat, the Republic of Estonia, and the United States of America were to descend on the old castle of Narva to feel each other out. At the last moment, it was announced that Vice President Vance would also be joining the Narva Greenland Summit. I drove up there through the pines of Ida-Virumaa and parked my car at the foot of the ancient fortifications.
But it was here that I encountered Els Stenbock, the poetess and repeat winner of the annual Lydia Koidula Prize, as well as the recipient of much Estonian Cultural Capital largess. She was sprawled out on a knit blanket in the snow by the castle, eating an apple and reading a book, clad in a light blue summer’s dress. “Oh,” she said, cocking an eye at me. Her amber hair was braided and her fair skin shined like the snow. The cold wind lifted her dress. How she wasn’t cold when yr.no, the Norwegian meteorological website, had predicted temperatures of -15 degrees Celsius was hard to understand, but she looked as lustrous as a patch of summer sunflowers. “Come here,” Els Stenbock said. “Let’s read some of Koidula’s poetry together.”
Soon we were kissing, long, sumptuous, lingering kisses. I had forgotten all about Lars Løkke Rasmussen, Marco Rubio, and JD Vance. But Els Stenbock was not satisfied with me. “Next time we meet in Narva, you should really wear some clean socks,” she said. “I’m sorry, I didn’t know I would wind up kissing the best poetess in Estonia today.” “Mmm,” she said. “But your socks should always be clean, just in case you do.” Didn’t she have a husband? Or at least a domestic partner? But these Estonian women, they knew no loyalties. They were only loyal to their present whims, how they felt at that moment. She felt like this. “Kiss me more,” Els whispered. Her light blue eyes attained a kind of supernatural effect. “More, more, more.”
Supposedly there was also a farmer’s market taking place in Narva, to coincide with the Narva Greenland Summit. But I could not find it. I walked along the river later and turned up a road, but when I got there, I only found dilapidated farmhouses and it was getting dark already. This area by the river scared me, not because of the risk of being kidnapped by marauding Russians, but because it supposedly was stalked by a werewolf of some kind, which had devoured several pedestrians. Up the hill, I saw some lights by the old Lutheran church, and headed up that way, expecting to find the market. Maybe they were also selling Narva Greenland Summit merch? But when I got to the church, it was empty and there was no one there at all. There I stood, watching the flakes tumble down. Slowly, slowly the snowflakes fell into winter bleakness.
At the foot of Narva Castle, Els Stenbock was still waiting patiently on her blanket. She had a little picnic basket with her. Some Russians or Ukrainians were milling around nearby, and so I went over to them and asked about the Narva Greenland Summit farmer’s market. To my surprise, they responded in Estonian, but said it was being held in an adjacent town. Maybe Narva-Jõesuu. I returned to the poetess and lied beside her. “Is it true that you got all of last year’s cultural capital budget?” I asked. “To publish 10 volumes of poetry?” Els looked up at me with her hungry blue werewolf eyes and said, “Shut up and kiss me, lollpea. More, more, more.”
RECENTLY, AN ICELANDIC SINGER by the name of Björk Guðmundsdóttir turned 60. Her birthday is the day after mine, which is why I know. We’re similar in that way, although she is 14 years older than I am. When I appeared in this world, she was already out in the streets of Reykjavik partying with other young Icelandic punks. When I turned 14, she released her debut solo album, which was named … Debut.
I’ve always felt that we were from the same generation, only that she is from the older part of it and I am from its last dregs. Which means that anything that happens to her will eventually find its way to me.
If Björk can turn 60, I might be headed for the same kind of fate.
There are plenty who have recently surpassed 60. Keanu Reeves is already 61. Brad Pitt is still, as of my writing this, 61. Johnny Depp just turned 62. How can it be? I think. Johnny Depp could retire soon? But he didn’t he used to be youthfulness itself?
For my generation, the stars of the golden sixties have always been old. They always belonged to another time. Mick Jagger has always been old. Even if he is a bit timeless, whether he’s 46 or 82 (this summer, Jagger will turn 83). He better be older than me, because I just turned 46!
It’s as if those stars of the sixties were born when dinosaurs still roamed the earth. A time before man had arrived to the cosmos. When rock and roll was something completely new, even in America. For my generation, their youth always seemed abstract. They didn’t even have black-and-white television when they were born!
I once met with the Icelandic scientist Kari Stefansson, who reminded me that when he was born in 1949, there were still houses in Reykjavik that had sod roofs. Maybe it was something like my generation’s internet-free childhood. It’s hard to describe it to the teenagers of today. They understand, theoretically, that once upon a time, there was was no internet, but it’s still hard for them to fully imagine how it could be possible.
But yesterday’s youths are now turning 60. Björk, Keanu, Brad, Johnny. For those of us getting closer to 50, like myself, it’s somehow refreshing. Because today’s 60 year olds are so active. They are planning new movies and putting out new albums that are full of new and fresh ideas.
I recently watched the Netflix series Ancient Apocalypse, which tells of various theories of history. And there he was, Keanu Reeves, a special guest. He’s not some slouching old geezer. Quite the opposite, he appears to be in excellent shape. I thought, “I would like to be like that when I turn 61. Alive, in good shape, open to the world. Curious, smart, creative. And hopefully still not bald.”
According to the Cult of Youth, youth is the sweetest part of a person’s life. When we get old, we’re supposed to sit around a table and talk about our youths. And nothing else interesting happens to us. But from our cultural idols like Keanu, Björk, and Brad, I have learned that age doesn’t actually mean very much. They just keep busy, no matter what year it is or how old they happen to be.
I’ve started to feel the same way. I don’t want to carry too much weight on my shoulders. I want to move forward. I have also seen how some people get to a certain level in life and then just stay there. They don’t move an inch forward. They sit there, watching TV or scrolling on their phones. And nothing changes. Time stands still. It’s as if their lives are already over, even if they still have to sit there, peacefully, for another 10 or 30 years.
Because of that, I am grateful to the current cadre, the ones born in the golden sixties, who are showing me and others the way forward, so that we also don’t get tangled up in the years.
Of course, I do look back now and then. Not with nostalgia, but to understand how we all got here. I recently wrote a novel, which still has not been published, which takes place in part in the summer of 1965 in Estonia, Finland, and Sweden. When I started writing it, I thought it would be easy. I would just have to remember my childhood from around the year 1985 and subtract 20 years. But soon I learned how different things really were. You had to wait in line at payphones, the television only showed a few channels. I thought how strange that world looked from the vantage point of today. And I didn’t really understand how things worked.
I discussed it with esteemed writer Jaak Jõerüüt. He finally got tired of my questions and advised me not to even try. “Imagine that you’ve never seen water, and then I take you to the bottom of the ocean in a submarine,” said Jaak. “Then you might understand what it would be like for you to step back into Soviet Estonia in the summer of 1965.” Jaak should know. He was 17. “You should write it as you imagine it was,” Jaak continued. “That would be far more genuine.”
You can still explore the material world of that time at the Vabamu museum in Tallinn or in leafing through old newspapers. To be honest, when I first stepped foot in Estonia in 2003, there were plenty of places that hadn’t been renovated since the 1960s. Imagining the inner worlds of people is something else. What was on their minds? What were their hopes?
I understood during the project that the young generation of 1965, those who were 25 that summer, had seen the Second World War as children. They had lived through the deportations of 1941 and 1949. They remembered the death of Stalin. They had seen so much in those first 25 years of life, that it’s hard to compare their youths with another generation. The generation of Estonian stars like Ada Lundver or Eve Kivi was very different in terms of values and outlook.
I think the 1960s are remembered as being golden today because of what had happened before the 1960s, which was so terrible, severe, and ugly. It seems to me that the breath of relief that was first exhaled by the youth of the 1960s is still blowing around the world to this day.
Unfortunately, there are fewer of those young 25 year olds from the summer of ’65 each day. If a few of them could stay a while longer, that would be nice. Then we could hear more of their stories. How the poet Paul-Eerik Rummo was once a young superstar, or how before ETV there was something called TTS, or Tallinna Televisioonistuudio. Which I only know from writing my book. That was a time when everything was different, way back when in the golden sixties.
Who is Justin Petrone?
Justin Petrone (46) has lived in Estonia for a long time. He was born in New York and studied journalism and European politics in Washington and Copenhagen. He came to Tallinn in the summer of 2002, when he was still just 22. He was married to the writer Epp Saluveer from 2003 until 2016 and they have three daughters Marta (born in 2003), Anna (born in 2007), and Maria (born in 2011). He has written, at last count, 11 books and his stories have appeared in the publications, Edasi, Eesti Ekspress, Postimees Arter, Anne ja Stiil, Tervis Pluss, Hingele Pai. He works as a journalist and plays bass guitar in different groups. He has lived in Viljandi, the city of cafes, since spring 2017 and is writing there now as you read this.
An Estonian language version of this article appeared in the January 2026 edition of the magazine 60+, which is intended for older readers.
WE WERE IN TARTU at the intersection of Riia Street and Puusepa Street, across from Tammelinn and the Oskar Luts Home Museum. But on the other side of the road, where Tammelinn should have been, there was just forest leading down to a pristine lake. There I was, walking along a muddy dirt path through what I suppose in the future would become Tammelinn with Stig and Riken the mountaineer. We all had on rubber boots and there was a black animal trailing us. Later, it occurred to me that this was the hellhound of blues yore, of which Robert Johnson sang so sorrowfully in 1937’s “Hell Hound on My Trail.” At times it would try to nip at our boots. I was afraid it had rabies, but I was told not to worry. “He’s completely harmless,” Stig said. He was fiddling with his slingshot. Where were we even going? Hunting? Or maybe this was an impromptu berry foraging expedition?
Later, the Russians attacked Tartu with drones, but having run out of real drones in Ukraine, they were forced into lobbing old couches and rusty oil tankers. I looked up as a rusty oil tanker drone descended in the starry winter sky toward the greenhouses at Luunja, but before it obliterated all of those tasty cucumbers, it was neutralized in mid-air by the Estonian air defences. It looked something like a spectacular series of fireworks as it burned out against the skyline of Tartu. My wife in the meantime had been trying to convince me that we should go and hide out in Ukraine. I told her she was crazy. Her logic was they would never look for us there. “Think about it,” she said. “If we hide in the occupied parts, they won’t notice us because they’re trying to conquer Paris!” It seemed like a long journey to avoid rusty oil tanker drones. I imagined us at the shadowy Polish-Ukrainian border with a loaded car and lots of passports. No thanks.
We sought refuge in a new hotel and conference center instead, and I recalled there, while my paperwork was being inspected at the entrance, and I was talking to a woman in line, that I had once been at that same center as a journalist and covered a scientific conference there. She had been at the same conference, she said. Remember, Kersti Kaljulaid gave the day’s keynote speech? We all watched sadly then as a single bomb-sniffing Starship Technologies robot swept across the foyer of the hotel. “Like R2D2,” I said. It reminded us of simpler times.
north! 