marcos

I SAW MARCOS at a party in the Old Town. I was standing at the top of the steps, and he was coming up. We saw each other just for a moment, but I recognized him right away. He looked just as he did in college. He looked just as he did in his obituary. “Marcos,” I said. “Is that you?”

Before I saw Marcos, I had been kissing a TalTech postdoc from Nigeria named Omolola, or “Lola” for short. She was a woman who knew her pipettes. She spent most of her days in laboratories. There was a clean, cool, clinical edge to Lola. She wore her braids up in a colorful headscarf. She had been showing me some photos on her phone when we began to kiss, just like that. Why it happened, I don’t know. She was my friend Stig’s latest girlfriend, but there was a high level of attrition in his romantic life. Was she a rebound, or was he rebounding from a rebound? She was just one in a series of basketballs being dribbled across some stuffy court.

Lola was an excellent kisser. I wondered how often these spur-of-the-moment make-out sessions happened. Maybe they were going on all the time. The second you left the bank, that young financial advisor was kissing that grizzled old man. Bolt drivers turned to suck face with their latest fare. Flight attendants from Finnair reached over to deliver a cup of blueberry juice and then … There is something about surrendering up to someone, freely, on a whim. One minute, you are at a party, the next you are locking lips with your friend’s girlfriend. Until you see your dead college friend walk by, as if you were in some turn-of-the-century cafeteria.

“Marcos? Marcos? Is that really you?” Marcos and I had been in the same left-wing student group in college. We were card-carrying Young Socialists. He was the son of a Latin American economic policy advisor. After college, he had become more deeply left-wing. Some said he was stockpiling weapons. For an eventual battle royale with the federal government. But when he was about 40, he died. Nobody knew why. Nobody said. We only saw the obituary online, with that smile of his. He looked just like he did now, at a party in the Old Town. “Marcos!” I called to him. “Where are you going? Why are you here?” The Marcos-looking man shook his head, as if he didn’t know who I was. Maybe it wasn’t Marcos at all. No, it probably wasn’t him.

life as literature

THAT WAS A DAY. It was the seventh of May. It was gray, mildly humid, the exhausted underbelly of a spring that had otherwise been pined after all winter. I know the date because I sent a letter on May 7. It read, “I’m sitting here in Tartu at her cafe, it has been completely redone.” There was more on top, but some of it is too incriminating to go into, even in this kind of story.

How had I even arrived at the place? My path was certain, to cut across one street, then another. In Tartu, the streets are wide and obvious. Follow them down to the bus station. If you have time to spare, wander through the market and along the river, take a picture, mind your own business. But while my mind was minding its own business, my feet carried me in another direction, here.

Why did I come here? She probably drank coffee in this cafe every day. Multiple times, in fact.

“I once sat right here with Fred Jüssi,” I wrote to my friend. “Just like this. And he took me aside, and said, ‘All of the things you think are so important in this life actually aren’t.’ Or something like that.” The old naturalist had told me other things, like how he knew when to initiate love and when to break it. “When it’s time to burn it all!” I wondered why Jüssi had told me those things.

But this was a love that didn’t seem burnable. It outlasted others. She was the woman you think about when you are in the arms of other women. You stare at the ceiling, her name on your lips.

I had gone to the cafe because I knew she worked there. There was thus a chance I might see her. “Admittedly stalkerish,” I wrote. “At the same time, I just wanted to cross paths with her, or more like put myself in her path, just to see what happens. I am curious.” This was my reasoning.

I wasn’t really dangerous, anyway, I thought. I was just sitting there drinking carbonated water.

Someone decided to play the Bee Gees at that moment, as if the whole pathetic scene couldn’t get any more weird and ridiculous. It was “More Than a Woman.” “But she is more than a woman,” I typed. I imagined her appearing in slow-motion, her hair glistening like the cosmos.

“She is young, but she knows that I like her and seems unfazed by it,” I wrote away in the cafe. “And I specifically like her for that reason. No need to discuss anything. It’s been understood.”

Or so I imagined, because she wasn’t there that day, and I didn’t have the nerve to seek her out.

I left the cafe thinking about that scene in Tender is the Night where Dick follows Rosemary to the set of her latest film and calls her from a phone booth from around the corner. Where every sane, sober-thinking man would have said no, he said yes, on total impulse. I knew that story was true, at least at heart, and was really about F. Scott Fitzgerald and the actress Lois Moran. “I went there because I knew Fitzgerald would do exactly that,” I later confided in my friend. “Because Fitzgerald wasn’t always a good person, but at least he was alive. Fitzgerald would have gone.”

*

When did life become literature? Or had it always been this way? I remember when she first emerged into view, lurking at first on the periphery, just another cafe girl. But slowly, she took shape, the eyes, the lips, the fingers with their silver rings. I could sense her when she brought me my drinks. I didn’t even have to look up, and sometimes when I did, her cheeks were rosy. I measured my affection for her in the reams of sentences these moments produced. My notebook served as a kind of romantic barometer; the better the writing, the deeper the feeling. Fitzgerald would have approved, I thought. Somewhere he was looking down at me, or up at me. Scott. Somewhere he was scribbling into his notebooks about some lovely young woman just like this.

And then one day, while marching back into town, I stepped into the cafe and demanded to know her name. Sometimes I wonder where that impulse came from. She told me her name, of course. This was a name I learned to take very good care of. I would never say it. I kept it hidden away.

Scott Fitzgerald emerged into my world in a similar way. First he was a wispy apparition, later he took full form. The Great Gatsby was compulsory reading in any high school literature course. There, in the halls of a brick high school, deep in the Nineties, our teacher, Mr. O’Connor, who refused to retire, taught us about Fitzgerald, Hemingway, and the Lost Generation. But I know these faces, I thought. These are people like us. When I looked around the room, I could see them sitting there. It wasn’t hard to imagine Hemingway as the brooding student to my left, with the smart answers. It wasn’t hard to imagine Fitzgerald by the door, a well-dressed preppie, always ready with a poetic line. I knew Fitzgerald before I knew him. He had just been waiting.

After Mr. O’Connor’s heart attack, we had a succession of substitute teachers. One of them, a gray-haired woman who wore a red turtleneck, started to call me “F. Scott” because of my style. I took it as the greatest compliment. To be a proper F. Scott, one needed a Zelda, a lifelong muse. Wasn’t it Scott Fitzgerald who taught me that people were material? That experiences were to be transformed into story? Scott shamelessly stole from his wife’s diary, sometimes word for word. There’s the “beautiful little fool” line that he smuggled into The Great Gatsby. But supposedly whole sections of 1922’s The Beautiful and Damned were lifted from Zelda Fitzgerald’s diary.

Scott was outraged when Zelda published her own book, Save Me the Waltz in 1932. She had used up all the material that he had been harvesting for his novel in progress Tender is the Night.

As Zelda, who provided counterpoint to Scott’s story arc, wrote, “Plagiarism begins at home.”

One day, as I was passing the cafe in autumn, I saw her in the window. When she looked up, there was a kind of oceanic shift in all the big waters around me. Sometimes I would write all day there by the window, and she would work too. “Well,” I would say, “hakkab jälle pihta.” “Jõudu tööle,” she would whisper and float off. Sometimes I would see her wandering around town, wearing sunglasses, listening to music. She would disappear around a corner, and I would watch her reflection in the windows she passed, until she vanished completely. But I was happy.

*

Then there was that day on the bus, the bus day, which happened at the end of August one summer when we were both heading to Tartu. I had disavowed any hopes of pursuing her, or anyone for that matter, but there she was. She sat across from me. I was too nervous to move. I wouldn’t even move my head. But other than greeting her, I felt her presence the entire way. I heard her munch on her damned juusturoll, acquired from a supermarket bakery (I often saw her in supermarkets) and the crumpling of the greasy paper in her hands as she took another bite. I could almost taste the crumbs as she did. I could make out just at the periphery of my vision, the whiteness of her shoes. She always wore those shoes. So many Estonians had shoes like those.

She was so ordinary in every way, and I would see women from behind everywhere who looked just like her. But none of them were her. She was sitting right there and all I could do was hide in my notebook, writing about her. What do you say to a woman who inspires you to write? Do you give her your messy first drafts? When we exited into the city, loud with traffic and the clanging of drills and jackhammers, we walked a while in the sun. She was going her way, I was going mine. She had exams. I had a conference. “Cool,” she said, blinking up at me. “Not really,” I said. She was just a young woman. What did I expect? Ecstasy? Euphoria? More poetry? I didn’t even know. All of this mythmaking was getting a bit too mythological for its own good. I did feel elated though. I felt a little like Fitzgerald. Later, I told the driver as I watched her once again recede into the streets of the city, “Can you believe I love that girl? I barely know who she is.”

The driver glanced in the rear view mirror. He said nothing back, but he must have understood.

There are only a few recordings of Scott Fitzgerald’s voice, by the way. Some were recorded in California in 1940, the last year of his short life. His voice is just as you would imagine it to be. A breathy tenor that lingers melodiously on the vowels. The voice of an old and dear friend. There is also a film of Fitzgerald in 1922, when he was just 26, the wunderkind of This Side of Paradise, writing at a desk in a garden, the sun against his features, at the height of his powers. Fitzgerald wrote and rewrote. This was his method. He pressed on, no matter the challenge.

Or so I like to think. For this is another myth of Fitzgerald that haunts me, along with his famous drunken antics, such as the time he and Zelda asked guests at a swanky Hollywood party in 1927 to hand over their watches for a magic trick and then went to the kitchen and boiled them in the tomato sauce. That when Fitzgerald awakened from another spree, he put on his tie and sat at his typewriter. Even when Zelda was institutionalized, and Fitzgerald’s career was dead, and he was in debt and living in dollar-a-night hotels in the South, he was still typing. Maybe it isn’t true, but, at his nadir, Fitzgerald did write “Crazy Sunday,” “Babylon Revisited,” and “The Crack-Up.”

*

I don’t believe a muse has to remain one though. She’s never just a heroine, a source of material. No, I think a muse must remain a person. A real person, a flesh-and-blood human being, with weepy moods, highs and lows, career highlights, dreams, traumas, and memories. A person to be cared for, despite all the words that are written about her. For as much as Scott was helping himself to Zelda’s diary for his literary projects, he did love her. When he arrived in California again in 1937, looking for work, and people remarked how his intense eyes appeared as if he was viewing the very openings of hell, I think it was the agony of seeing Zelda institutionalized that made them appear that way. I believe Scott did love Sheilah Graham, the English columnist with a colorful past and with whom he spent the last few years of his life in Hollywood. Scott turned Sheilah Graham into the main character in the novel he was working on, The Last Tycoon. Because to write about someone is to love them too. In a writerly, Scott Fitzgerald kind of way.

Scott died a few days before Christmas in 1940, a chain-smoker who guzzled Coca Cola and had been suffering from alcoholism for years. He stood up in Sheilah Graham’s apartment and dropped dead on the floor, a tragic figure. In the terms of the obtuse Estonian media, the man had what could be called an ootamatu terviserike.

*

One cold winter evening, I found myself on a lonely train platform, surrounded by forest, when a southbound train pulled up for a stop. There she sat. I could see her through the window, totally alone, staring out into the black darkness. How strange, I thought at that moment. To have her delivered to me, at this moment, like this.

First, I went and hid in another wagon on the train. But then I gave myself a little pep talk as the train rattled through the night and she sat there in her seat. “You can only keep running away from yourself for so long,” I lectured myself. “Something put her on this train. Go talk to her.”

Which I did. I wonder what we looked like, the sight of this enormous man seated across from a young woman who was half his size and half his age. The writer, denuded of his pens and notebooks, was forced to make conversation with his muse. She was all there. Her fox-like eyes, her silver rings. She was staring out the windows of wintertime Estonia, lost in her own story. Maybe she was writing poetry in her heart about another young man. Maybe I was some minor character. When we arrived at the station, it was flurrying, frost had formed on the platform. It occurred to me that this was like the scene of a novel. Such a scene demanded good dialogue.

“You know,” I said, affecting my most romantic posturing. “I do happen to like you very much.”

The young woman looked up curiously at the big man in the jacket beside her and said nothing.

“But do you want to know why I like you?”

The young woman shrugged a bit, as if to say, mul pole õrna aimugi. “I haven’t the faintest idea.”

“I like to watch you when you listen to music,” I said. “You seem to be lost in another world.”

“That’s because music lifts us up,” she whispered. “Music can take us into other dimensions.”

The young woman put on her headphones again after that, tightened her coat, and walked home. I stood there for a while as the snow swept down. My hands were shaking then, both from the cold air and because I had been so bold to live out such a wonderful scene. Fitzgerald himself couldn’t have written it better on a $1,000-a-week screenwriter’s salary. It was just too perfect.

*

The Estonian version of this piece appears in the autumn 2026 edition of Edasi magazine. Special thanks to Robert Westbrook, the son of Sheilah Graham and author of Infinite Lies, who helped me with this story.

execution

I DIDN’T NOTICE her presence until after the execution. Her father had died well, as well as any man could have died that way. At the after-party for the execution, there were representatives from the various ministries present. They were all well-coiffed and well attired. These executions were turning out to be networking opportunities for the politically ambitious. The wine was poured. The flesh was pressed. You might have forgotten that the guillotine’s blade had once again fallen on a poor man’s shaven neck. What even was his crime?

And there she was, standing off to the side, quietly munching on something. Dulcinea, the daughter of a disgraced ex-aristocrat. “I’m sorry about your father,” I told her. She said nothing. For even in this time of mourning, Dulcinea would still not speak to me. Not a word. Not for years. When I expressed my condolences, Dulcinea stared out into space, as if she was vaguely aware of a far-off vibration. She wore a close-fitting linen dress with a gold sash. Her straw-colored hair was done simply but perfectly in the modern fashion. She was sad though.

Later, when I got on the bus back to Tallinn, I noticed her in the back seat, with her brother slumped over sleeping in her lap. He was only eight or nine years old. She stroked his hair and he slept. It was an awful fate. All of their belongings were spread around in bags and boxes.

Again, I said hello, but she said nothing. I began to suspect that I no longer existed on this plane. It was as if I had died too and not yet become aware of it. The day had a cool gray pallor to it as the bus rolled into Kassisaba. Such a grim and dull day. I could see all the houses along the streets. Life moved briskly forward. People had to go to work. People had to live their lives.

At the next stop, Dulcinea, still in her linen dress, woke up her brother and they disembarked. She realized then, in her glacial silence, that she was unable to carry their things. With panic in her blue eyes, she turned to me and said, “Are you coming with us or not?” I was shocked to hear her voice. It was as if I had fallen through the space-time continuum. Naturally, I said yes.

riverhead

MY FACE PRESSED against the glass; my face pressed against the glass. Again morning, my eyes open, and my face is pressed against the glass. I open one eye, then the other. They are both goopy, the glass has a veneer of sand grime on its outside. The glass is old. In a small font, Made in Czechoslovakia is printed in one corner. Surely, I’ve been drooling all over myself. I must have nodded off after the train left Narva Station behind. Where are we? Rakvere?

“Riverhead,” comes the husky voice over the speakers. “Riverhead Station, next stop.” I sit up. Have I been sleeping so long? Who knows how many hours it takes to travel from Narva to Riverhead on Long Island by train. I notice my old knapsack next to me. A twenty-something man is seated beside me, staring into stale air. He’s sipping from a 40-ounce of Olde English. The train pulls into Riverhead station, and I can see all of those houses that sprawl along the avenues and boulevards. There’s the courthouse, the bank, and I know exactly where to walk if you want to go to the aquarium. In fact, I decide I will head over there first. To see the seals.

As we disembark, I can see two women I know from Viljandi. One of them is Esmeralda. What is she doing in Riverhead? Of all godforsaken places? She is with Birgit, the festival organizer. They are walking with purpose. Maybe they have come here to recruit acts for next year’s festival? Esmeralda is milk white, she’s dressed in a green tank top, and her brown hair is up. She looks like she is sleepwalking. Her eyes are all strange and filmy. I call out to her as she strides in the direction of the aquarium. “Where are you going?” I yell. “Please come back.”

border point

THE NARVA BORDER POINT, the frontier between Estonia and the Russian Federation, the west and the east, the war and the non-war. But it’s a fine October day, with good sunshine, a mostly cloudless sky, a sweet-tasting fresh wind that whips over the invisible line of demarcation, and the dark river waters below that carve one vast landmass from the other.

I stand at the foot of the white Hermann Fortress, but when I look up, I see Montauk Lighthouse. The air does smell strangely of salt. There are seagulls crying along the old stone walls. I enter the lighthouse and proceed through a series of glass doors. The Estonian border guards are at their desks, clad in their navy uniforms, emblazoned with the three gold lions.

Off to the left, I can see a room which, upon closer inspection, appears to be a small Orthodox chapel. Inside, the priest is administering Communion. The candles are burning, and the incense fogs the air, so that even the glass looks foggy. The church is full of old Russian grandmothers and border guards. They are praying quietly. Some are singing. Just then, a border agent comes down the metal steps of the lighthouse, dressed in the light blue shirt of the Russian border guard. She has glasses, dyed red hair. She brushes by me, indifferent to my presence. From the corner of my eye, I can see her name stitched on her breast. Ivanova.

On the other side of the lighthouse castle border station, there is another door that opens into a green yard. The grass is still very green, even though it is October. There isn’t a tree anywhere, a seat anywhere. There isn’t another living soul to be seen or heard. This is the intermediate zone, the no man’s land between the Republic of Estonia and the Russian Federation. I walk about at ease. Then I go back to Estonia, again through the lighthouse. The Russian grandmothers and border guards are still praying peacefully. “Let them pray,” I think.

omelette

AT THE CRACK OF DAWN, I descended the steps to make my daughter an omelette before she went to school. My feet slid across the smooth wood floor toward the kitchenette. I began to make preparations. I liked to get the frying pan sizzling hot, gurgling with butter before adding the eggs. When I turned on the light, I could see that she was back. She told me I could go.

“I cut short my trip,” she said. “You can go now.” “But I promised her an omelette,” I told her. “A mushroom omelette. She was looking forward to it.” “I have some workmen showing up soon,” she said, reaching out to stop my hand from cracking an egg. “Would you just go? Please?”

I took a step back. “No,” I told her. “I promised her an omelette, she’s having an omelette. I am making her an omelette today.” There were animals all around the house. Cats, dogs. Out on the terrace, I could see some musk oxen lazing in the morning sun. “Why do you have musk oxen?” I asked. “This is my house!” she said. Then, with a more urgent tone, “Could you leave?”

There came a knock at the door, some workmen came in in white overalls and white painter’s hats. They set up a ladder and began to prepare to paint the ceiling. But after them marched more men. Some younger types, who looked like boy band singers. Others gray, with beards, speaking of literature. They began to fill the house from top to bottom with their chatter. These were her men. One of them looked like Ben Affleck, the actor. “You didn’t tell me you were dating Ben Affleck,” I said. “That’s Tarmo,” she said. “He just looks like Ben Affleck.”

Soon the house was brimming with other men. I had just wanted to make an omelette. “You have to go,” she said. “You’re no longer needed here.” “But it’s my child. I have a right to make her breakfast.” “Would you please just leave?” she implored me. I did no such thing. Instead, I reached for a bottle of moonshine, drank it down in sad, heavy gulps. Soon I was stinking.

“You fool!” she said. “How are you supposed to drive when you’ve been drinking?” She sank into a chair, sat opposite me. She became her younger form now, blonde, with those crazy eyes. “You need to find another woman,” she told me. “It’s been long enough. That will make everything better.” For a moment, I followed the arc of her logic. Then I realized her logic had led me here, to this house. “What are you, some kind of oracle?” I said. “You know, I gave you everything,” she said, with a slight disgust. “Without me, you’d be back where I found you.”

“Fine then,” I said. Omelette unmade, I crumpled through the door into the morning light. I felt like garbage. Pure, limping garbage. And I had no idea where this place was. For a moment, I was reminded of the rainy streets of Beijing, and how I had been lost just like this, and a friendly Chinese had waved to me through a misty cafe window. I felt free that day in Beijing.

varesemäed

ALMOST EVERY DAY NOW, I take my bicycle out to Varesemäed. This is a small nature preserve on the edge of Viljandi Town. Its name translates as “The Crow Hills.” To get to Varesemäed or the Crow Hills, you cycle up Tallinn Street and bear right towards Põltsamaa. Soon the road dips before the turn to Karula and the last suburban houses fall away. To the right and left, vast fields open up, some of them full of golden rapeseed in the summers, others with dark, rich soil. Power lines are draped across this landscape. At Kikka, there is a small settlement of new homes, though I wonder who lives in them, or why they all moved there. Maybe it’s some sort of religious cult? Or are they exiled political dissidents? Just before you get to Kikka, you can see a massive boulder on the left. This is the boulder I call “Easter Island.”

I first started going out to Varesemäed years ago. I was introduced to the preserve by an old friend who liked to frequent such natural places. She called forests “lower pressure zones,” and she would come out to the woods to breathe, admire sunsets and the changing colors in fall. There are several nature preserves dotted around Viljandi, like the one in Loodi, or the one in Sinialliku. But these other places never really got under my skin. All of Estonian nature feels unfamiliar, all of these pines and birches. There is a melancholy contained in the land, though it’s not necessarily ominous or unfriendly, more like a broken-hearted woman boiling tea. 

Surely, there must be some things to be happy about.

Varesemäed is the most interesting. There are adventures to be had there and it’s become a special place to me. After you pass the religious dissidents at Kikka, there are some other homes. In one, they are doing renovation and they have a robot lawnmower that is busy cutting grass. They have some speakers set up and like to play dance music. I love how the views open to Vana-Võidu at this point, which can be seen across the valley and the Mädajärv. 

Then, just before you reach the turn off to Varesemäed, there are more homes. Once I was cycling out there and I saw a sole figure standing by a gate. An old man. Considering we were the only two people anywhere, I waved to him. He said nothing and gave me a puzzled look.

Yesterday when I went out to Varesemäed, the same thing that usually happens happened. I arrived on my bicycle, only to find out that I wasn’t the only person in the park. There was a man seated in his car, parked at the far end of the parking area. He was wearing sunglasses, though it was later in the day and the sun wasn’t so bright. He might have been talking to someone in his car. It was hard to tell because the car windows were very dark. It was a fine new vehicle. Who was the man? Why did he need to come all the way out to Varesemäed to have a conversation? It must have been important because as soon as he saw me, he left.

This scene repeats itself day in and day out. What I find interesting is that it’s usually solitary cars. It’s rarely two cars. People don’t come out here to have conversations between each other, or to meet. They come out here alone, or if they aren’t alone, then they ride in one car together. As soon as the mystery man left the parking area, a large gray van showed up with tinted windows. This van drove to the farthest end of the parking area and stayed there. I felt I was intruding and decided that I should probably leave rather than to start spying on the van. 

Naturally, I think these other visitors are up to no good. Drugs? Sex ring? Serial killers? It could be anything. Maybe they are just friends who want to have a conversation away from prying eyes? Or maybe they had just been driving all day and needed a break, to sit in some place alone. “Hey, I know where we should go. Varesemäed! No one will look for us there.” Yes, a “lower pressure area,” as my friend put it. The sign in the parking lot has been peeling away for years. If you train your eye, you can read that there has been a preserve at Varesemäed since 1964. Before the Second World War, there was an Estonian Defense League shooting range.  

Finding out more about the history of the place led me to search the archives of old newspapers. The first reference to Varesemäed I could find dated to 1932, when it was mentioned as an example of a ridge-like formation in the Sakala Upland. I found no references to shooting at Varesemäed, but in a 1937 Postimees article, “Suuremad laskewõistlused Wiljandis,” I learned that these shooting competitions were all the rage in the 1930s. General Johannes Orasmaa himself attended a competition between different malevs in Valuoja Valley. 

Other newspaper articles from the Soviet era talk about great hikes involving different groups of Pioneers. Sometimes Lithuanian Pioneers would visit and they would all go out to Varesemäed. There was grilling and singing. A lot of happy childhood memories were made.

The best article appeared in 1976 in Tee Kommunismile, where it was reported that the land around Varesemäed had once belonged to the Karula Manor and was sold in 1912 to the Koppel family, which established the Kõre-Varese Farm near the site. It is from this farm that Varesemäed derives its name. Perhaps the broken building ruins that separate the Kehklase järv from the Vägita oja date from this time? I like to spend time around those ruins. If I strain my ears, I can almost hear the conversations of the people who used to live and work in them.

I’ve also been lost on the trails. I’ve been so lost that I came out of the woods on the Küüdeküla Road, thinking I was on the Põltsamaa Road. I’ve never seen strangers in the woods at Varesemäed, only in the parking lot. I must admit I have had my own personal adventures at Varesemäed, such as the time I went swimming naked with an Estonian woman in the lake. I’ve never really understood the rules around nakedness in Estonia. Sometimes, like when you are about to plunge into a lake, or are going into a sauna, being naked is totally fine. If you were to suddenly feel the desire to take off your clothes in Rimi or Selver, that would be ebadekvaatne. 

There I was, swimming naked at Varesemäed, when one of those mysterious white vans pulled up. It parked there for some time, and I wondered if someone was taking photos of our nude dip. Surely, this would make an excellent cover shot for some tabloid. Then the mystery van roared off down that dusty road, back to the highway. Ever since then, I have wondered who was in the van. Was it someone I knew? When people gave me a strange look in town after that, or if their eyes lingered on me for too long, I would think, maybe they were in the van?

People do drive too fast on the road to Põltsamaa. The way back is fraught with danger, risk. Trucks go speeding by at astounding speeds. Just the displacement of the air can knock you over. You would think it was the autobahn and not a two-lane road in the middle of nowhere. When I cycle back, I wonder where they are driving to in such a hurry. What’s the best thing that could be waiting for anyone in this land, other than a dish of meekook and some coffee?

I am not the only cyclist out there. Just some weeks ago, I was overtaken by a blonde woman on a bicycle, with a trailer attached, a small child sitting inside. We were by Easter Island when it happened. It was a lovely crisp day, portending of autumn to come. The landscape looked majestic. The woman smiled at me as she cycled by and I thought, “I do love the countryside.”

An Estonian version of this piece was first published 29 September 2026 in the newspaper Sakala. The English version contains different Estonian words, including järv (lake), oja (stream), malev (brigade, team), meekook (honey cake), and ebaadevkvaatne (inadequate, not up to snuff). Before the Second World War, Estonians often used German orthography in writing. “Suuremad laskewõistlused Wiljandis” would be “Suuremad laskevõistlused Viljandis” today, ie. “Great shooting competitions in Viljandi.”

die frau aus estland

WHEN I OPENED THE DOOR, it was just there, a fat letter full of yellowed pages lying in the corridor, written over in thick, black cursive. Her letter. Where had she even been? She had invited me to a party, which was to be held at an old farm out in the country. The roof of the house was thatched with reeds. When I arrived, I noticed that the gate to the yard was uneven.

I stooped down and began to run my fingers through the black earth. I found a hand shovel and began to dig. I pulled up all kinds of curiosities, silver brooches, spoons, plates, and coins. Some were from the Viking age, others from the rule of Queen Christina. I set these finds alongside the gate, padded the dirt back into place. To think of how long these items had slept.

Later, she turned up. She was wearing a white dress with a lace corset. Her chestnut curls were styled in an elegant coiffure. “I’ve seen all of your movies,” I gushed. She just watched me with big saucers of blue eyes. “I’m not really the greatest actress,” she said. “But here I am. Things do happen in life.” The young woman had appeared in several films in the German-speaking countries. The Germans, Austrians and Swiss all knew about die Frau aus Estland, and she had legions of lonely, middle-aged male fans. Certainly, some women fantasized about her.

Around the swimming pool, a hip hop concert began. Mike D was there. He began to rap the words to “Body Movin’.” There was something soothing about those old words. I knew them all, I began to sing along. All this time, die Frau aus Estland stood beside me, watching me with a kind of fascinated silence. She looked like an aristocrat from Versailles. The last time I had seen her had been at the Coldplay concert in the winter, when she offered me solace from hijinks and insanity. That was the day I met Keith Moon. She reached out and touched my arm with her finger. “I’m always here, you know,” said die Frau aus Estland. “I’ve always been here.”

motown

THE AUDITORIUM hadn’t changed. The murals of the indigenous hunter-gatherers were still on the walls, paintings of the early colonists cutting ice from the bay. It was a school concert. For many years of my life, the seasons had been measured in school concerts. Christmas songs at Christmas, songs of springtime in spring. Musicals, Broadway, pop songs. Do you remember when we sang “Penny Lane”? And how Mr. Asunción played the stirring solo on his trumpet?

The auditorium was full of teenagers in white shirts. It was a Motown retrospective. They were doing “Dancing in the Streets” as they came down the aisles. I knew that the back of the auditorium connected to a secret hallway that led to the music classroom. I followed the singers down the aisle and disappeared into the darkness behind the sleepy American flag.

The secret hallway also hadn’t changed. It was full of boxes of equipment that were used for theatre arts productions. Costumes, scenic designs. We had once stood here, silently sweating in our concert clothes, waiting for the cue to go out on stage. There was a cool air in the hallway, I could hear them all singing. It was “Build Me Up Buttercup” by The Foundations.

And then I saw them. Two silver metal towers, modeled on the one in France. They had been used and reused in any number of plays. I took both of them with me, one under each arm. Somehow, I was able to carry both out the door into the school yard. I was able to get them by the crowds of applauding parents. In front of the school, I saw Brynhild’s dog first, then she came walking after him. She looked as she usually did, white, freckly, grotesque. She said, “Well, hello there. How does it feel to be a thief? Don’t you feel any shame?” She laughed when she said it. Brynhild’s weary laugh. She lay in the grass and toyed with some flowers, touching them. She was completely out of context here. The thing is that I didn’t feel ashamed at all. Theft came quite naturally to me. It was as if the old silver towers had always belonged to me.

eiko ojala’s mind notes

THE FIRST QUESTION that came to mind when I stepped into Rüki Galleri to see Eiko Ojala’s new exhibition was: “Is Eiko a woman or a man?” With a name like that, it would probably be a man, but I wasn’t sure. Maybe she was Japanese? Like Miho, Yoko, Eiko. The woman behind the counter told me that Eiko Ojala was a man and an all-around nice guy. “In my opinion, he’s quite friendly,” she added. Her name was Inessa. So, Eiko and Inessa — these were my main characters.

Rüki Galerii was once stored rye flour. The gallery is located behind the new SEB bank on Tartu Street in the heart of Viljandi. The place is wide and spacious, and precisely for that reason ideal for experiencing Eiko’s exhibition “Mind Notes.”

The technique here is pigment print. At first glance, it’s hard to tell what’s going on. It looks as if someone has cut figures out of paper and glued them all together. But that’s not the case. It’s simply a 3D effect. There are various shapes: men, women; some are lying down, some dancing, some running together, some standing under an umbrella. Incidentally, the figures do look Japanese. They have black hair. Pale skin. There is indeed something Japanese about them. Even though Eiko Ojala is an Estonian man.

There are two buckets on the right. One on the left. Seeing them, I asked Inessa if the roof was leaking. Inessa said no. The buckets were part of the exhibition, she explained.

Inessa also tells me that Eiko Ojala is a famous artist: “His pictures have even appeared in The New Yorker.” And not only. The Washington Post. National Geographic. Time. Le Monde. Wired. Politico. It’s a great honor that “Mind Notes” is here, in Rüki, in the quiet small town of Viljandi.

In the corner are information sheets in Estonian and English describing the concept of the exhibition. These images speak about the body: how the body reacts even when consciousness ignores it. Disturbances, fatigue, comfort. The Silicon Valley “live-to-work” mentality is one influence. The fiction of Franz Kafka is another. How authority functions through spaces, processes, and customs, and how a person goes along with it until they no longer perceive that this is how they are behaving.

Ojala’s human figures express this through restless poses. They are strange, admittedly. They bring to mind characters from the film Backrooms, though it’s hard to say why. Also Playmobil toy people. The prices are high. A picture of people standing together under an umbrella costs 1,500 euros. But these are not exactly the kind of pictures you hang on your bathroom wall. At the same time, they are unique and, in that sense, welcome. After all, when you go to an exhibition, you expect something different. Something new.

I think a visitor who comes here will not be disappointed.

Looking at these images — for example, a dancing person — I’m reminded of old drawings of shamans, where someone “flies” together with some spirit. Like in old Tibetan art, where the gods strike different poses. Overall, the exhibition is a haunting, strange place. Inessa says it reminds her of the series Severance, which depicts a gloomy biotechnology company whose employees have undergone a severance procedure that separates a person’s memories between work and personal life. That seems about right.

Later, when I wrote to Eiko, he sent me the text he read at the exhibition opening in August. He adds that this was actually his first solo exhibition and therefore especially personal.

“As the name suggests, ‘Mind Notes’ — these works are connected to our senses and how we notice and interpret the messages they send us,” he wrote. “Especially in situations where we don’t pay attention to ourselves. Or rather, one could ask whether we notice those messages at all. The claim of this exhibition is that, as it were, we don’t.”

And the buckets? They symbolize repetition. At first, the visitor notices that there are three buckets of water. But over time, the water quietly evaporates. They become part of the exhibition’s rhythm.

My main question, of course, was how the author himself feels about his exhibition. In general, Eiko Ojala is satisfied. “Tranquil Viljandi was the perfect place for this,” he answered me. “But no artist can ever be fully satisfied with their art. One must always keep pushing forward.”

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‘Mind Notes’ opened at Rüki on 16 August and will remain through 26 September. An Estonian version of this review first appeared in Edasi. More of Eiko Ojala’s art can be seen here. And Inessa (Saarits) is an artist herself.