AT SOME TIME IN THE 1920s, a small contingent of Estonians arrived on the shores of British Columbia and set up a trading post on a rocky island off the coast, somewhere between Vancouver and Vancouver Island. The Estonians befriended and intermarried with the Coastal Salish people, and the city of New Tartu was constructed at the head of a clear, deepwater bay. The whole island was renamed New Estonia.

This amused old Estonians to no end, as not only was Estonia pancake flat (mostly), but Tartu was a river city, not a seaport city. But if Halifax, a country town southwest of Leeds, could in the new world be remade into the pearl of Nova Scotia, so too could New Tartu become a busy port, with cargo destined for the dockyards of Singapore, Tokyo, and Freemantle, Australia.

It was there, at New Tartu Regional Airport, that our Air Canada plane landed and I disembarked after a long trip abroad. At the airport café — a brightly lit place, made out of fresh pine — I went to buy a riisipirukas and coffee, but discovered that my wallet had disappeared and my old 2018 Samsung phone, which I had pledged to use until it broke down, had at last disintegrated. The screen had come unglued and the frame had frayed. There was no way to pay for my food and there was no way to pay for a taxi for the ride back home.

I convinced the Bolt driver that my wife would pick up the tab when we got to the house, but when we got there, she was livid with me. “What kind of man uses the same phone for eight years?” she scolded me. “You always expect me to bail you out. Here,” she said, paying the driver. The children were sleeping on the floor in the kitchen when I came in and I was so tired that I went to sleep right next to them. Oh, this life. This pathetic, phone-dependent life.

***

Sometime later, I took my two oldest daughters to Montreal. We went to visit the old brass foundry that my great great grandfather, Aloysius Desjardins, had run in the city, only to learn that all the old houses along Cadieux Street had long since been demolished and taken over by red light district brothels, Chinese restaurants dangling roasted Peking ducks, and UQAM.

Cadieux Street was now a canal, and there was an elevated train that ran above it, so that we stood along the manmade waterway, its murky waters fed by the Fleuve Saint-Laurent, waiting for the elevated train to take us back to our bed and breakfast, which was somewhere in an apartment block nestled in the sprawl on the opposite side of the city. Just then, I told my daughters, “If we’re in Montreal, we might as go visit the graves of my great great grandparents Aloysius and Oona Desjardins. They’re buried in Mont-Royal.” My older daughter shook her head. “I didn’t come all the way to Montreal to go and visit dead people,” she said. “Yeah,” affirmed my second daughter. “Canadian cemeteries and dead Quebecois are creepy.”

They were right, but I still tried to sell them on the excursion. “But Mont-Royal is a very trendy neighborhood, girls. There are a lot of crêperies.” They weren’t having it. What I think happened after that is that they went back to the bed and breakfast together and I decided to go visit old Aloysius and Oona Jesjardins alone in the cemetery in Montreal. I don’t remember ever getting there though. The next thing I knew, I was waking up on Toomemäe in Tartu, the real one in Estonia, face down in the January snow. The snow had a refreshing, minty taste.

***

I wondered if I had been assaulted. Maybe someone had struck me on the back of the head and that’s how I passed out? Or maybe this was what had happened before? Is that how I lost my wallet? How Mont-Royal and Toomemäe had been fused together was beyond my powers of comprehension. Or perhaps we were still in Montreal, and Estonians had settled here too? It looked remarkably like Toomemäe though. Kristjan Jaak’s statue was over there, the cathedral ruins were visible through the icy mist. I began to hear voices, two boys talking in Estonian, and I hid behind a small snow hill until they passed by. Then more Estonian boys came, on skis, sleds, snowboards. I was amazed by the gusto with which they approached their descents. Down they went, flying high through the air, landing fine, crying and whooping in celebration.

I began to stroll toward Näituse Street, where it terminates at Kassitoome, and there discovered a small, familiar cottage, built halfway into the hill. Inside, a blonde Estonian woman was baking bread. She was wearing an old-fashioned apron and I could have sworn we had met before, but her name eluded me. No doubt, she was a Liis, Triin, or Tiina. She had lovely golden hoop earrings that dangled in the light of the kitchen. Who was she? She seemed to know me just fine. A moment later, we were locked in some kind of embrace on the kitchen floor. When I raised my head, I could see the loaves of black bread rising in the hot oven.

I said something awful like, “I am going to now do to you everything I have ever wanted to do,” and she looked up over her shoulder and said something wonderful like, “Yes, please. Please do everything you have ever wanted to do to a woman with me.” This is what she had been waiting for in her heart. She had been yearning for just this kind of trouble. It was like the sweet and yummy cloudberry jam at the bottom of a cup of Alma yogurt. “Please,” she said again. “Please be as horrible with me as you wish.” And that’s how that part of the story ended, copulating in a Tartu kitchen. Or were we in Montreal? Had I passed through a time loop in that cemetery? The Estonian woman sighed such musical sighs. Such sighs of kitchen ecstasy. The black bread loaves kept rising.