Author: justinpetrone

A writer

russia surrenders

AFTER RUSSIA surrendered to Estonia, celebrations were held in both capitals. Estonians were able to roam the Grand Kremlin Palace in Moscow at will, taking photos of themselves lounging in its furniture. Koit Toome reclined by the fireplace, taking turns stoking the fire with Tanel Padar. Mart Sander was playing billiards in the other room with Anu Saagim. Someone had torn Lavrov’s portrait off the wall. One could only see half of Lavrov’s face.

My friend Stig decided to hold an ancillary meeting for the Estonian and Russian communities in the Canary Islands, which happened to coincide with his 18th annual 30th birthday party. It was held at the MTV Beach House, which meant Stig and Riken, the worldwise wandering Japanese mountaineer, spent much of the time networking and pressing the flesh with various dignitaries around the pool, which was filled with tanned young beautiful people in Baywatch red bikinis and swimming trunks playing volleyball. Stig was dressed in his summer finest, which included a Hawaiian shirt and matching shorts. Riken wore loose desert camouflage garb, including pants and jacket, and I wondered if he always was dressed to hike, or if those were the only clothes he owned. They walked around the pool celebrating New Victory Day.

“The Sign” by Ace of Base was playing.

Somewhat tired of the scene, I retired to my room at the Canary Islands MTV Beach House, where I began to work on the next chapter of what would surely prove to be a poorly received and misunderstood work. But Stig and Riken were soon at the window, chastising me for living more in the digital world and less in the real world, “where people stop being polite and start getting real,” as Stig put it as he admonished me. After that I returned to the party, only to meet a boisterous woman who looked Spanish but was speaking Estonian. She was clothed in a flowing blue dress and she had lots of silver rings on her fingers. She was sipping some kind of fruity cocktail and regaling her girlfriends with stories of outlandish behavior. These are the kinds of women I like, I thought. The ones who are truly horrible. The ones with filthy souls.

“We should go on a date,” I told the woman in the blue dress. “A date?” she answered me while licking a line of sea salt off her wrist before swallowing another shot. “You mean a date date?”

“Yes,” I said. “You can wear nice clothes and I can wear nice clothes. We can meet together somewhere and eat food. I will even offer to pay, but will accept if you refuse. Then we can talk about our lives, our jobs, who broke our hearts.” The woman in the blue dress wiped some of the tequila from her lips and said, “It doesn’t sound so bad, the way you put it. And I thought you had promised the world that you would never go on another date.” “Well, Russia just surrendered,” I told her. “Koit Toome is in the Kremlin. Surely that’s cause for celebration.”

i saw the sun a few days ago

I SAW THE SUN a few days ago. It was low in the sky but visible between some of the buildings on Posti Street. For a moment, I couldn’t quite understand what I was looking at. What was this strange orange glow? It cast its warmth on the wooden facades of the street. I stood there and wondered what I was dealing with. I knew it was sunlight and was amazed I had forgotten it. In the summer, there were whole 24-hour cycles where it was almost always by my side. In the summer, I took the sun for granted. I thought that it would never fade from my life. Little by little it was scissored away, until I forgot it even existed. I told my father it wasn’t so bad. “Just imagine that it’s night all the time. You get used to it. It’s like you’re always dreaming.” You do get used to it. You slow down inside. You trade away your White Nights for your Dark Days. One day, when you’re strolling down a street in a small wooden town in December, it appears.

The sun. Your old friend. The sun waves to you and you feel its presence. And then it vanishes.

***

When I think about the sun, I am reminded of a book of Greenlandic folk tales I have on my bookshelf at home. It’s one of my favorites. Inside, there is a story about the sun and the moon. According to this story, the moon slept with many women but was not satisfied by any of them. He then decided to sleep with his little sister, the sun. He disguised himself and slipped into her tent at night. The sun was very satisfied by her brother until she learned of his true identity. Then she cut off her breasts and mixed them in a bowl with urine and blood and gave this porridge to the moon to eat. “If you want to see how I taste,” the sun told the moon, “you can taste this.” The sun ran away. The moon paused to taste her breasts, of course, and then went after her. The lusty moon continues to chase her, but the sun is always faster than him. Because of this, night always follows day.

I’m not sure why I like this story so much, maybe because like most stories of the Greenlanders, it’s grotesque and involves incest and mutilation, but also because it says something about nature’s beauty and brutality. I feel it these December days. The lack of sunlight robs you of something, but so does the cold. Just walking from one end of the street to the other is a challenge. In summer, the sidewalk seemed as soft and warm as butter. In December, I am tending to the fire in my fireplace, listening to its assuring hot crackle. The sound of the fire is like Christmas music as I sit here reading about the moon and the sun. 

***

A few days ago I found myself in an Orthodox chapel. There were icons on the wall of the Karelian saints. Colorful old men with beards enveloped in gold. I think I saw a few women there with their heads covered. I don’t know their names. A little research afterward yielded the name of Sergius, a Greek monk who had traveled the rivers northward to spread Christianity to the Finnic tribes in the forests. For some time, the Orthodox Church was a presence in my life. When I joined the church, I told the priests that I was an Italian, and therefore could not belong to any Estonian or Russian church. They informed me that it was all one church, and so this idea whether you belonged to one or to another was unimportant.

At the little Estonian chapel, I was told that they were an Estonian Orthodox chapel, not a Russian Orthodox chapel. There would be no risk of being forcibly abducted into the Russian World, or Russky Mir. Some of my friends are atheists. For them, these icons might as well be Legos or a woman’s lingerie catalog. They mean nothing to them, because they don’t believe in the idea of god or gods, let alone that a person, say Jesus, could be the son of a god, or have arrived to this world by a virgin. For me, there is no difference if his mother was a virgin and if his father was god. The icons of the Karelian saints are another window through which I might understand existence. Whether the Virgin Mary was a virgin or not makes no difference to me.

I went to confession once in the church after which the monk forbade me to have Communion for a year. “If I plant potatoes in sand, nothing will grow,” the monk had said. “But if I fertilize it for a year, you will see them take root.” Being forbidden from Communion pushed me more toward the world of animism and toward the blues in which voodoo also plays a part. In these worlds, I understood that I would be received as I was, without any kinds of expectations. Maybe I could learn something too, as I wandered among the seal hunters and the bluesmen.

***

By this point, you might start to wonder, what do all these things have to do with each other? How is the sun connected to weird Inuit folk stories? How are these connected to Karelian saints? How are Karelian saints connected to the blues? And what does any of this have to do with Christmas? For me, they are very connected. Christmas was created on top of pagan holidays to celebrate the winter solstice, the moment when light begans to grow again, or when the sun, everlastingly pursued by an oversexed moon, outruns him around the universe. Christmas is a celebration of the birth of Jesus, which makes it in a way a celebration of fertility. And in the American South, the blues were considered to be the Devil’s music, the opposite of Christianity. These are not extremes or polarities, but elements of a larger truth. Christmas connects them. Christmas is the needle. Different threads pass through its eye.

One does not need to choose one over the other, but rather embrace and combine all aspects. In the Greenlandic book, it is reported that in the time before memory, the heavens and earth were covered in darkness. According to the Greenlanders, the fox wished for sunlight, so that he could catch more seals. The bear was opposed. He was better at hunting at night. But the fox was better at witchcraft, and so sunlight came into being. This is why the Inuit don’t eat foxes. Now that I think about it, I have never heard of an Estonian who ate fox meat either. 

As I write this, Estonian girls in folk costumes are spinning around a stage at a Christmas fair in Põltsamaa. There are also Estonians in top hats and knickers. Someone is wearing a cowboy hat. As they dance, I have been searching for a blues song about Christmas. John Lee Hooker has a good one called “Blues for Christmas.” He’s sad, he’s drunk, and he’s broke. He’s waiting for his rich girlfriend to come back to him. He’s begging Santa to send her back. I used to think BB King was one of the more respectable, well-mannered bluesmen, but he’s got a song called “Back Door Santa.” He comes around daybreak, while all of the fathers are asleep. He gives the children pennies to leave him and their mothers alone while they have some fun. And Santa Claus only comes once a year, but BB King comes all the time and his girlfriends do too.

These are real Christmas songs, I think. These are Christmas songs that tell the truth. According to Wikipedia, BB had between 15 and 18 children, none of them with his two wives. I’m sure he would have also been forbidden from taking Communion and for more than a year.

***

ON THE WAY to the Christmas Fair in Viljandi today I found myself listening again to the blues. I listen to the Rolling Stones perform “Parachute Woman” off of 1968’s Beggar’s Banquet. “Parachute woman, land on me tonight.” Inside the fair, everything smells like candles and happiness. The emcee is on stage speaking of gingerbread. There is something calming about the scene for me, and for a while I start to feel very tired of this rambling life. I have been running from everything, and sometimes I wonder where I am running to. My main goal is survival, I told my therapist. I’m running to survive. Hea küll siis, the lady said, very well then. But what will you do with your life if you survive?

Through my jumble of thoughts, feelings, and epiphanies, consciousness and truth begin to reassert themselves. If Christmas is the moment of regeneration, when darkness gives way to light, when the sun outruns her brother, and when all the points of light align through the positions of the stone circles, then might it be a similar moment for my own soul? Maybe Christmas could set me right. Or make me correct, as the Orthodox priest once said to me.

At the same Orthodox cloister, one of the Greek nuns did take pity on me while we were out gardening. She said I had a good soul, the soul of a saint. Another friend told me that I should listen more to the nuns and less to the monks. The Christians do like to talk about love. Only I wonder if it’s the same love that I understand it to be. The kind that flows through you and remakes you? That would be a worthy kind of love. That’s the love they sing about in the blues. The love that makes the moon chase his little sister through the cosmos, trying to catch her. 

He never does, but he never stops trying.

*

An Estonian version of this story appears in Edasi.

Special thanks to Lawrence Millman, author of A Kayak Full of Ghosts.

lyndon

LYNDON JOHNSON, resurrected, back from the dead. Or maybe it was his ghost. He was wearing a freshly pressed gray suit, and standing on the edge of a corn field. It was warm, if not summer. From time to time, he removed a handkerchief from his front pocket and dabbed the sweat from his forehead. Only later did I notice that he was barefoot and hovering about an inch off the grass. He was speaking of Luigi Mangione and the killing of Brian Thompson.

“I tried to warn them, I tried to tell them this would happen,” said Lyndon. “I warned them.”

Lyndon liked to stare off into the distance when he spoke. He was wearing his glasses and his hair was slicked back. This was solidly 1964-era Mr. Johnson, though he had slimmed down some in heaven. Maybe dying had been good for him. He seemed to be in good spirits. Relaxed. He took a peanut out of his pocket, cracked it in half and munched on both tasty nuts inside.

“You can’t take credit for everything,” I told Lyndon. “You must give your vice president credit.”

Lyndon smiled. He said, “You must mean my dear Humphrey. Yes, Hubert’s a top-notch man. As I was saying, if America had carried out my War on Poverty and become the Great Society.” After that, he seemed to be distracted by his own thoughts and kept muttering the name, “Kefauver, Kefauver.”

“What do you think of Mr. Mangione?” I asked Lyndon. “Troubled,” came the response. “But we all know why. I tried to warn them.” “Do you think Mr. Biden should free Mr. Mangione,” I asked Lyndon. “Now, now. I never said that.” He dabbed at his forehead again. I had to admit that, Vietnam War aside, he seemed like a decent man. Maybe those folk stories about how he secretly engineered the Kennedy Assassination were just Kremlin dezinformatsiya passed along via willing stooge Oliver Stone. Maybe Lyndon Johnson was a good man deep down.

eistneskt hús

AT THE GAS STATION on the edge of Tartu, a blue car pulled up containing two very over partied, overtired, hungover young women. They were red-headed sisters, and looked a little like the O’Mara sisters who used to live at the end of the street, except they were Estonians. I was standing there, obviously not minding my own business, when they invited me to pass the time with them and stay warm in the passenger seat. “We haven’t slept at all,” one of them said. “We came here straight from a party.”

They drove me down to the center of the city, where the Tartu Kaubamaja department store had been possessed by the university and where the former sites of Apollo, Tokumaru, Copenhagen Tiger, and Tommy Hilfiger had been replaced with seminar rooms. One of my classmates from elementary school, a nice Jewish girl who had since become a wildly successful Indian devotional singer, came out of one of the seminar rooms and I patted her on the sleeve. I was reminded that she had been, at one time, my square dancing partner. Tartu had been turning into a kind of mecca oasis. Everyone was here these days. Happening place.

BUT I WAS RESTLESS. School wasn’t for me, so I obtained a cheap ticket to Reykjavik. I arrived and took the bus into town from Keflavik and walked down to the harbor. It was a brisk, blue-skyed winter’s day. At the harbor master’s office I went inside, looking for the Icelandic Estonian House, Eesti Maja, or Eistneskt Hús. I was told it was on the eleventh floor, and I had to take a sophisticated in house funicular system to get there, one that also delivered the mail.

There at the top, I met up with the head of the Hús as well as a teacher. The director was a charming, younger lady, who looked as if she was Spanish. The teacher had affected a Robin Hood look, with a green beret and goatee. I thought then if I should contact Katla, if she still harbored ill will toward me. Maybe she did. Maybe it was better to let sleeping Icelanders lie.

north seas

NORTH SEAS. Or, to get from Point A to Point B. Or, riding public transport along the Scottish Coast, somewhere near John O’Groats. From there I could see, as the rain was breaking and giving way to a December sunset, an old ruined castle perched on a bluff of a nearby island, which the mapmakers tell me could be Stroma or Muckle Skerry. I disembarked the bus and lost my way snapping photographs and was lost for quite some time then wandering until I stumbled into the outskirts of what I thought was Edinburgh. A few fishermen encountered me and asked me where I was going. “Ireland,” I told them. “Ah,” one answered. “It’s over there.”

LATER, I wound up in the embrace of a voluptuous Inuit throat singer. Somehow she had become my girlfriend and somehow we were staying in a hotel room in Reykjavik that overlooked the entire city, which meant it must have been up by the Hallgrimskirkja. She had kakiniit sprawling all over the lower parts of her body like vines. I was coolly unsurprised that this was my new fate in this life, but having been denied emotional connection for so long, I found myself indifferent to this latest bedsheet romance. When she kissed me goodbye, I blinked. It wasn’t that I had no feelings for her. It was that I could barely remember my name.

After that my daughter came to live with me in the Hotel Reykjavik. We were there, wondering what on earth there was to do in Iceland other than visit hot springs and museums, when the lights went out. I thought it might just be the hotel electricity, but when I looked out the window, I could see the whole city of Reykjavik was dark. Then I began to hear a loud rumbling sound. “Maybe the Russians are attacking,” I told my daughter. “But why would they attack Reykjavik?” “I don’t know. Indefensible NATO country?” I said. I found an old radio and turned it on, but static came through. After adjusting the antennae, I was unable to pick up any signal.

unitarian universalist

ON THE ROAD, like Jack Kerouac, except this time in Ida-Virumaa, along the north coast. This time I was hitchhiking and was picked up by some lady who claimed to be Kerouac’s aunt. She brought me back to her homestead and gave me tea. She said that hitchhikers were thronging the roads of Ida-Viru due to the recent posthumous publication of Kerouac’s secret diaries of a 1964 trek through Soviet Estonia. She proved her point by gesturing outside where a classmate I hadn’t seen since junior high was drinking tea in the yard with the chickens. Dan had last been seen in about 1994 or so wearing a Nine Inch Nails t-shirt. “But I haven’t seen him since chemistry class,” I told Kerouac’s aunt. “He barely came to school.” Dan had gone gray in the intervening 30 years. He wore a black leather jacket, drank tea, and scribbled poetry. “Dan’s been here for months,” the lady said. “He also loves Ida-Virumaa. It’s become a hipster magnet.”

Later, I took a bus along the north coast in the direction of Tallinn. My bus left me off down by the port near the ferries to Helsinki. MacDougal, another former classmate from the Nineties, was on the bus. Having become a hotshot attorney since, he was less friendly than he perhaps should have been. He was in a hurry to catch the last boat to Finland. When we got off the bus though, we noticed that someone had left behind a knapsack full of contraband alcohol. MacDougal, freckly Scotsman that he was, advised we leave it at the ferry ticket office, but not before insisting that the alcohol be refrigerated in its office. “We can’t allow the poor fellow’s drink to attain room temperature,” he said. “When he retrieves it, it should be chilled.” MacDougal found room for the bottles in the office fridge and then went to the boat. “Nice seeing you, man,” MacDougal said before rushing off. “Let’s meet again in another 30 years!”

A snowstorm blew through the city after that. It obscured everyone’s vision, including my own, a total whiteout. When the storm withdrew, I realized that I was no longer in Tallinn, but at the docks in Nantucket. I watched as a solitary jeep drove over the ice and cobblestones down to the ferry terminal. Wiping the ice and snow from my eyes, I started up Main Street. All of the cafes, boutiques, and book shops were closed. At Orange Street, I turned left and walked ahead until I looked up and saw the haunted Unitarian Universalist Church, with its golden glinting sun-like dome. It looked like a distant junior cousin of the Helsinki Cathedral. I stood there and admired the church through the snow and mist. It was for me another lost friend.

narva station

SHE LIVED WITH HER BOYFRIEND in the main building of the Narva Station. They commuted each day to Tartu, where he worked at the Vanemuine Theatre as an actor. He was tall, thin, and of solid disposition. He looked like Max von Sydow. She was more beautiful than I had ever given her credit for being. Photographs it must be said do not always do justice to the person. You have to see them in the flesh. She looked like the kind of woman that I always like. She had brown hair and was fond of wearing pink. This girlhood love of pink had not been shed in her womanhood for other, more sober or befitting colors. She had lively eyes and well-rounded features. Other men would have thought she was fat. I thought she was delicious.

I went out there once to the Narva Station. I was following her, but not in a menacing way. We left from Tartu and the train curved through the vistas and wildernesses of the northeast, past the derelict Kreenholm Textile Mill, to the ancient train station. Here she ascended those steps to the top, where her apartment was. Later I saw her come down with the Max von Sydow-lookalike. He was holding an umbrella for her. They had a relationship. I was somewhat disheartened. But knowing what I knew of relationships, I didn’t take it as a knockout blow. People in relationships were seldom happy and such bonds broke easily. Everyone knew that.

My friends of course all told me to forget about her. “She is a young and talented beautiful woman,” one said. “She is an accomplished musician. And you are …” She trailed off without finishing the sentence. “Scallywag writer” was the only correct response. What kind of life was this turning into anyway? A sad one. A life of impossible dreams. What would Fitzgerald do?

Later, I went back to the family home. This was an old tropical resort that somehow seemed to exist in Tartu’s cold climate. The pool in the front though hadn’t been cleaned in ages. There were also weird old people lurking around every corner. Just strangers with white hair who would ask you awkward questions. My mother said they had all sought refuge there during the pandemic. My father would go out on the back terrace in the afternoons and trade stories with these old-timers. I guess he had become one too. I asked my father if he had seen my shoes.

He didn’t hear me.

Two of my children and their mother wanted to go to town to go shopping, but I couldn’t find my shoes. I ran the lengths of the hotel looking for footwear. “You can wear my old shoes,” their mother told me. This woman, who used to be my wife. I was never quite sure of how to refer to her, in front of others or within myself. I put on her shoes, but they wouldn’t fit my giant feet. I kept running the lengths of the hotel, bumping into its strange old guests with their white hair and probing stares. I found piles of shoes in closets, but none of them were mine. How could this be? I had just come back from the Narva Station. Just the night before. Where had my shoes disappeared to? Maybe the hotel’s weird older guests had stolen them?

The family certainly must have left for town. There was no way she would have waited for me as I searched for my shoes. And it was getting darker outside. It was 3.30 pm now and daylight was running out in Estonia. In the hotel foyer, she came in, the accomplished musician with her actor boyfriend holding her umbrella. The scene startled me. They were led to a room on the opposite side of the courtyard in the hotel. So now she would be staying here? In our tropical hotel? With him? Why had the gods brought her to me again? There were no matching shoes to be found anywhere on the hotel grounds. My family had left me behind at the hotel.

Outside one of the garages, which used to be an old horse stable, I then encountered Brynhild. She had come looking for me in this mess of a life. She was singing to herself and admiring the flowers. Curvy and curly-headed Brynhild looked at me through her sunglasses and remarked, “My, you’ve developed this place nicely.”

women writers

FOR A WHILE THERE, I enjoyed a correspondence with a woman who happened to also be a writer. She was 10 years older than me, but claimed to be a hundred years ahead of me. She had been born in 1969. Me in 1979. She claimed that I was stuck in the 1920s. She claimed to be a woman of the 2020s. We barely got along but it was, but her own admission, quite vivid even though she was an ardent feminist and argued that I would never be able to understand her brilliance on account of my “feeble male brain.” I found her view of men startlingly grotesque.

One of her core critiques of me was that my favorite writers were only “dead white men.” This was not true, though certainly Scott Fitzgerald, Ernest Hemingway, and Jack Kerouac were all dead and of Northwest European provenance. Yet Haruki Murakami was still living and was not white by any metric. He was Japanese. This was swept under the carpet. He may not have been white, but he was male, which still made him suspect and lacking in feminine virtue.

The sad thing is that I thought she was right. It wasn’t that I hadn’t read Margaret Atwood or Annie Proulx, it was that they hadn’t left much of a trace on my own writing. I recalled the brouhaha in ’16 over Gay Talese’s admission that he had no female writers that inspired his own career. However, the more I thought about it, I realized that this was not correct. I had been inspired by a lot of women writers. They just aren’t the ones you would think about in the pantheon of women writers. No Zadie Smiths, no Virginia Woolfs, no Toni Morrisons, no Sylvia Plaths, no Joan Didions. Not even JK Rowling was on my list. There are some familiar names.

  1. Esther Forbes (1891-1967). It’s kind of interesting how little we know about and have heard about the author of Johnny Tremain. Even after looking for information on her, I can’t say I discovered anything particularly stirring. It seems she was a Yankee lady who had a career in publishing and in the writing of historical novels. I read this book many times when I was about 10 years old. It certainly left an impression, or at least inspired the idea that it was possible to write fiction at all.
  2. Lynn Reid Banks (1929-2024). Also when I was a kid, my friend’s mom brought me autographed copies of The Indian in the Cupboard and The Return of the Indian. I still have these on my shelf. Again, I think the idea that it was possible to write stories originated with multiple readings of these books.
  3. Blue Balliett (born 1955). I read her 1984 book The Ghosts of Nantucket: 23 True Accounts about a million times when I was an adolescent. I can still see traces of her style, her descriptive writing, and different themes in my own stories, articles, and books. I know I have lifted phrases from her books too, but for me it’s the same kind of borrowing that goes on in blues music, for example. It’s unintentional, but even my “dream stories” follow some of the layout that her ghost stories had.
  4. Anaïs Nin (1903-1977). Well, here is someone who might past muster among the feminine literati. I haven’t read of all of her books, but I do own Little Birds and Delta of Venus. I think women writers are more capable of what I call “layer cake writing,” which is that they are able to move between different levels of perception or experience, so that something that might seem trivial, a slight detail, speaks volumes about a person’s inner world. Nin taught me to pay more attention to those small details and how they can be so evocative.
  5. Leonora Carrington (1917-2011). A British-born Mexican surrealist. This is a writer I also know little about, even though it seems she produced quite a body of work. I came to possess a collection of her short stories some years ago called The Skeleton’s Holiday and I have never been the same since. This completely changed my approach to writing, even my approach to writing straightforward nonfiction work. I began to tap more into my subconscious and to produce automatic writing thanks to that book.

I don’t know what happened to my feminist writer friend. She disappeared one day during the pandemic and I never heard from her again after that. None of my letters were returned and that, as they say, was that. I did come across her once more. It was unexpected. I was dreaming and found myself on the north coast of Australia, of all places. It was near one of those coves that are known to be full of hungry sharks. There were a series of canvas tents pitched in the hills around the cove and, while walking by one, who should step out but Madame Ardent Feminist herself. She was dressed in her finest khaki explorer attire. She seemed to be happy there, wherever it was she had gone to. At least that’s what she told me.

esmeralda

I SAW ESMERALDA in a large museum. There were many floors which opened on a vast, well-lit atrium. Perhaps it was like the Museum of Modern Art in New York, or like Kiasma in Helsinki. It was very crowded there that day and there were lines to get in and out of the exhibits. Esmeralda was there, but she didn’t see me, or didn’t want to see me. She was a small woman, with dark hair pulled back into a braid, and she wore her blue sweater and her blue pants and her white shoes. She was an Estonian girl, light complexioned with light blue eyes, and she chose her words with care. I savored every spare sentence she was ever willing to share. I could never understand why I had attached to her, or come to depend on her in some way. I wasn’t dependent on her doing something or anything. Dependence was more linked to her existence, her presence. There had been times I had thanked the stars that I happened to be born at the same moment she existed in the universe. Two comets passing in the cosmos. Such was my love for Esmeralda, if such a phenomenon could be explained with a simple word.

She didn’t see me. Maybe she didn’t want to see me. If that was the case, I couldn’t blame her.

My therapist was there too at the museum. I noticed her in the line for the women’s toilet, and knew that Esmeralda had also gone inside and was perhaps adjusting her hair in front of the mirror as she waited. Maybe they would meet there in front of the mirrors? Maybe she would at last see this girl of my dreams? I awaited with eagerness her official psychological diagnosis.

Later, I found myself outside at a kind of garden party. It was like something out of Alla vi barn i Bullerbyn. There were tables loaded with Scandinavian goodies, and everyone was wearing old-fashioned clothes. Paula was there with her kids. Her husband Paulo was nowhere to be seen. Where could he be? Paula was wearing a pink dress. She came and lied down next to me. We began to cuddle and soon made love, right there in the grass in the middle of a springtime Swedish party. It seemed to heal something. There were various ways to reconcile disagreements, but this was perhaps the most honest way there was. Oh, the sweetness of a woman’s sex. Like raspberry ice cream, it occurred to me. Just like raspberry ice cream. But she still wasn’t Esmeralda. None of them were. Whatever woman came, she wouldn’t be her.

“None of them are you,” I wanted to tell Esmeralda, if she would ever listen to me or even honor me with a passing glance. “I like them all, it’s true, but none of them will ever be you.”